Racial Discrimination

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

For there is no respect of persons with God.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

Judge not according to the appearance, but judge righteous judgment.

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

For as many of you as have been baptized into Christ have put on Christ. — read the full passage →

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; — read the full passage →

But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; — read the full passage →

And the second is like unto it, Thou shalt love thy neighbour as thyself.

He that saith he is in the light, and hateth his brother, is in darkness even until now.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

There was a certain man in Cesarea called Cornelius, a centurion of the band called the Italian band, — read the full passage →

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: — read the full passage →

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

For as many of you as have been baptized into Christ have put on Christ. — read the full passage →

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. — read the full passage →

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. — read the full passage →

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

We love him, because he first loved us. — read the full passage →

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. — read the full passage →

And you hath he quickened, who were dead in trespasses and sins; — read the full passage →

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. — read the full passage →

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. — read the full passage →

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

He that saith he is in the light, and hateth his brother, is in darkness even until now. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Ye judge after the flesh; I judge no man. — read the full passage →

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. — read the full passage →

And when the day of Pentecost was fully come, they were all with one accord in one place. — read the full passage →

But he, willing to justify himself, said unto Jesus, And who is my neighbour? — read the full passage →

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; — read the full passage →

And they that are Christ’s have crucified the flesh with the affections and lusts.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. — read the full passage →

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. — read the full passage →

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; — read the full passage →

Even as Abraham believed God, and it was accounted to him for righteousness.

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; — read the full passage →

And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, — read the full passage →

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. — read the full passage →

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? — read the full passage →

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. — read the full passage →

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; — read the full passage →

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.