Public Speaking

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.

And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say: — read the full passage →

So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air.

and on my behalf, that utterance may be given unto me in opening my mouth, to make known with boldness the mystery of the gospel, — read the full passage →

Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.

And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou? — read the full passage →

For God gave us not a spirit of fearfulness; but of power and love and discipline.

And my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power: — read the full passage →

Ye knowthis, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.

having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.

to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

But though I be rude in speech, yet am I not in knowledge; nay, in every way have we made this manifest unto you in all things.

If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.

For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.

And every day, in the temple and at home, they ceased not to teach and to preach Jesus as the Christ.

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.

And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.

I can do all things in him that strengtheneth me.

And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.

Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.

In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

And the Lord said unto Paul in the night by a vision, Be not afraid, but speak and hold not thy peace:

And when the day of Pentecost was now come, they were all together in one place. — read the full passage →

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.

Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →

And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

Paul, calledto bean apostle of Jesus Christ through the will of God, and Sosthenes our brother, — read the full passage →

because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved: — read the full passage →

What then shall we say to these things? If Godisfor us, whoisagainst us?

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.

Now it came to pass, while the multitude pressed upon him and heard the word of God, that he was standing by the lake of Gennesaret; — read the full passage →

For no word from God shall be void of power.

And a second like unto it is this, Thou shalt love thy neighbor as thyself.

Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.

wherein they think it strange that ye run not with them into the same excess of riot, speaking evil of you:

In like manner, ye wives, bein subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;

But he giveth more grace. Wherefore the scripture saith, God resisteth the proud, but giveth grace to the humble.

So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!

and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.

And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.

speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;

Whether then it be I or they, so we preach, and so ye believed.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

And again he began to teach by the sea side. And there is gathered unto him a very great multitude, so that he entered into a boat, and sat in the sea; and all the multitude were by the sea on the land.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.