Prostitutes

A man loving wisdom rejoiceth his father, And a friend of harlots destroyeth wealth.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

`There is not a whore among the daughters of Israel, nor is there a whoremonger among the sons of Israel;

And it cometh to pass about three months <FI>after<Fi> , that it is declared to Judah, saying, `Tamar thy daughter-in-law hath committed fornication; and also, lo, she hath conceived by fornication:' and Judah saith, `Bring her out--and she is burnt.'

`Thou dost not pollute thy daughter to cause her to go a-whoring, that the land go not a-whoring, and the land hath been full of wickedness.

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

and also a whoremonger hath been in the land; they have done according to all the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel.

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

`There is not a whore among the daughters of Israel, nor is there a whoremonger among the sons of Israel; — read the full passage →

`And a man who committeth adultery with a man's wife--who committeth adultery with the wife of his neighbour--the adulterer and the adulteress are surely put to death.

`And a daughter of any priest when she polluteth herself by going a-whoring--her father she is polluting; with fire she is burnt.

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,

`Ye heard that it was said to the ancients: Thou shalt not commit adultery; — read the full passage →

And, lo, a woman to meet him--(A harlot's dress, and watchful of heart,

And Joshua son of Nun sendeth from Shittim, two men, spies, silently, saying, `Go, see the land--and Jericho;' and they go and come into the house of a woman, a harlot, and her name <FI>is<Fi> Rahab, and they lie down there.

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

which of the two did the will of the father?' They say to him, `The first.' Jesus saith to them, `Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God, — read the full passage →

And Samson goeth to Gaza, and seeth there a woman, a harlot, and goeth in unto her;

by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

then come in do two women, harlots, unto the king, and stand before him,

widow, or cast out, or polluted one--a harlot--these he doth not take, but a virgin of his own people he doth take <FI>for<Fi> a wife,

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make <FI>them<Fi> members of an harlot? let it be not! — read the full passage →

the meats <FI>are<Fi> for the belly, and the belly for the meats. And God both this and these shall make useless; and the body <FI>is<Fi> not for whoredom, but for the Lord, and the Lord for the body;

The commencement of Jehovah's speaking by Hosea. And Jehovah saith unto Hosea, `Go, take to thee a woman of whoredoms, and children of whoredoms, for utterly go a-whoring doth the land from after Jehovah.'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And Jephthah the Gileadite hath been a mighty man of valour, and he <FI>is<Fi> son of a woman, a harlot; and Gilead begetteth Jephthah,

And Judah seeth her, and reckoneth her for a harlot, for she hath covered her face,

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

which of the two did the will of the father?' They say to him, `The first.' Jesus saith to them, `Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,

`And unto a woman in the separation of her uncleanness thou dost not draw near to uncover her nakedness. — read the full passage →

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

And there is a word of Jehovah unto me, saying, `Son of man, — read the full passage →

Give, my son, thy heart to me, And let thine eyes watch my ways. — read the full passage →

For the lips of a strange woman drop honey, And smoother than oil <FI>is<Fi> her mouth, — read the full passage →

but when thy son--this one who did devour thy living with harlots--came, thou didst kill to him the fatted calf.

`A woman, a harlot, or polluted, they do not take, and a woman cast out from her husband they do not take, for he <FI>is<Fi> holy to his God;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat), — read the full passage →

thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God <FI>are<Fi> even both of them.

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

And at dawn he came again to the temple, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And he breaketh down the houses of the whoremongers that <FI>are<Fi> in the house of Jehovah, where the women are weaving houses for the shrine.

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

`And with a male thou dost not lie as one lieth with a woman; abomination it <FI>is<Fi> .

and in like manner also Rahab the harlot--was she not out of works declared righteous, having received the messengers, and by another way having sent forth?

and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;

of the things of life, indeed, then, if ye may have judgment, those despised in the assembly--these cause ye to sit;

have ye not known that we shall judge messengers? why not then the things of life?

but I--I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

For a harlot <FI>is<Fi> a deep ditch, And a strange woman <FI>is<Fi> a strait pit.

A deep pit <FI>is<Fi> the mouth of strange women, The abhorred of Jehovah falleth there.

He who committeth adultery <FI>with<Fi> a woman lacketh heart, He is destroying his soul who doth it. — read the full passage →

And the remnant of the whoremongers who were left in the days of Asa his father he took away out of the land;

whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

for this is the will of God--your sanctification; that ye abstain from the whoredom,

neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand;

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; — read the full passage →

Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

To preserve thee from an evil woman, From the flattery of the tongue of a strange woman. — read the full passage →

have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?

neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,

So--the way of an adulterous woman, She hath eaten and hath wiped her mouth, And hath said, `I have not done iniquity.'

A foolish woman <FI>is<Fi> noisy, Simple, and hath not known what. — read the full passage →

And he asketh the men of her place, saying, `Where <FI>is<Fi> the separated one--she in Enayim, by the way?' and they say, `There hath not been in this <FI>place<Fi> a separated one.' — read the full passage →

and out of his fulness did we all receive, and grace over-against grace; — read the full passage →

For a harlot <FI>is<Fi> a deep ditch, And a strange woman <FI>is<Fi> a strait pit. — read the full passage →

A ring of gold in the nose of a sow--A fair woman and stubborn of behaviour.

For the lips of a strange woman drop honey, And smoother than oil <FI>is<Fi> her mouth, — read the full passage →

And they lift up their voice, and weep again, and Orpah kisseth her mother-in-law, and Ruth hath cleaved to her.

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

concerning His Son, (who is come of the seed of David according to the flesh,

My son! to my wisdom give attention, To mine understanding incline thine ear, — read the full passage →

and the city hath been devoted, it and all that <FI>is<Fi> in it, to Jehovah; only Rahab the harlot doth live, she and all who <FI>are<Fi> with her in the house, for she hid the messengers whom we sent; — read the full passage →

`And if the people of the land really hide their eyes from that man, in his giving of his seed to the Molech, so as not to put him to death,

and they may awake out of the devil's snare, having been caught by him at his will.

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

Jesus answered and said to him, `Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'

On tops of the mountains they do sacrifice, And on the hills they make perfume, Under oak, and poplar, and terebinth, For good <FI>is<Fi> its shade. — read the full passage →

Thus said Jehovah: What--have your fathers found in Me perversity, That they have gone far off from Me, And go after the vanity, and become vain,

because true and righteous <FI>are<Fi> His judgments, because He did judge the great whore who did corrupt the earth in her whoredom, and He did avenge the blood of His servants at her hand;'

Whoso is tilling the ground is satisfied <FI>with<Fi> bread, And whoso is pursuing vanities is lacking heart,

For, at a window of my house, Through my casement I have looked out, — read the full passage →

except for his relation who <FI>is<Fi> near unto him--for his mother, and for his father, and for his son, and for his daughter, and for his brother.

then I have set My face against that man, and against his family, and have cut him off, and all who are going a-whoring after him, even going a-whoring after the Molech, from the midst of their people.

and without <FI>are<Fi> the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.

yea they did not reform from their murders, nor from their sorceries, nor from their whoredoms, nor from their thefts.

for in this were the elders testified of;

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make <FI>them<Fi> members of an harlot? let it be not!

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →

for all did sin, and are come short of the glory of God--