Prostitutes

Whoso loveth wisdom rejoiceth his father; But he that keepeth company with harlots wasteth his substance.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel.

And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law hath played the harlot; and moreover, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.

Profane not thy daughter, to make her a harlot; lest the land fall to whoredom, and the land become full of wickedness.

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, — read the full passage →

and there were also sodomites in the land: they did according to all the abominations of the nations which Jehovah drove out before the children of Israel.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel. — read the full passage →

And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbor’s wife, the adulterer and the adulteress shall surely be put to death.

And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.

Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,

Ye have heard that it was said, Thou shalt not commit adultery: — read the full passage →

And, behold, there met him a woman With the attire of a harlot, and wily of heart.

And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there.

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: — read the full passage →

Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you. — read the full passage →

And Samson went to Gaza, and saw there a harlot, and went in unto her.

By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,

Then there came two women that were harlots, unto the king, and stood before him.

A widow, or one divorced, or a profane woman, a harlot, these shall he not take: but a virgin of his own people shall he take to wife.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid. — read the full passage →

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

When Jehovah spake at the first by Hosea, Jehovah said unto Hosea, Go, take unto thee a wife of whoredom and children of whoredom; for the land doth commit great whoredom, departing from Jehovah.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a harlot: and Gilead begat Jephthah.

When Judah saw her, he thought her to be a harlot; for she had covered her face.

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.

And thou shalt not approach unto a woman to uncover her nakedness, as long as she is impure by her uncleanness. — read the full passage →

Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.

The word of Jehovah came again unto me, saying, — read the full passage →

My son, give me thy heart; And let thine eyes delight in my ways. — read the full passage →

For the lips of a strange woman drop honey, And her mouth is smoother than oil: — read the full passage →

but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.

They shall not take a woman that is a harlot, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee’s house, and sat down to meat. — read the full passage →

Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God.

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:

but Jesus went unto the mount of Olives. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And he brake down the houses of the sodomites, that were in the house of Jehovah, where the women wove hangings for the Asherah.

And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.

Thou shalt not lie with mankind, as with womankind: it is abomination.

And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.

If then ye have to judge things pertaining to this life, do ye set them to judge who are of no account in the church?

Know ye not that we shall judge angels? how much more, things that pertain to this life?

but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

For a harlot is a deep ditch; And a foreign woman is a narrow pit.

The mouth of strange women is a deep pit; He that is abhorred of Jehovah shall fall therein.

He that committeth adultery with a woman is void of understanding: He doeth it who would destroy his own soul. — read the full passage →

And the remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.

for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine;

For this is the will of God, even your sanctification, that ye abstain from fornication;

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

There is therefore now no condemnation to them that are in Christ Jesus.

There is therefore now no condemnation to them that are in Christ Jesus. — read the full passage →

Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:

To keep thee from the evil woman, From the flattery of the foreigner’s tongue. — read the full passage →

Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst,

So is the way of an adulterous woman; She eateth, and wipeth her mouth, And saith, I have done no wickedness.

The foolish woman is clamorous; She is simple, and knoweth nothing. — read the full passage →

Then he asked the men of her place, saying, Where is the prostitute, that was at Enaim by the wayside? And they said, There hath been no prostitute here. — read the full passage →

For of his fulness we all received, and grace for grace. — read the full passage →

For a harlot is a deep ditch; And a foreign woman is a narrow pit. — read the full passage →

Asa ring of gold in a swine’s snout, So isa fair woman that is without discretion.

For the lips of a strange woman drop honey, And her mouth is smoother than oil: — read the full passage →

And they lifted up their voice, and wept again: and Orpah kissed her mother-in-law, but Ruth clave unto her.

Now faith is assurance ofthingshoped for, a conviction of things not seen. — read the full passage →

I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,

concerning his Son, who was born of the seed of David according to the flesh,

My son, attend unto my wisdom; Incline thine ear to my understanding: — read the full passage →

And the city shall be devoted, even it and all that is therein, to Jehovah: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent. — read the full passage →

And if the people of the land do at all hide their eyes from that man, when he giveth of his seed unto Molech, and put him not to death;

and they may recover themselves out of the snare of the devil, having been taken captive by him unto his will.

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: — read the full passage →

Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.

They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and terebinths, because the shadow thereof is good: therefore your daughters play the harlot, and your brides commit adultery. — read the full passage →

Thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

for true and righteous are his judgments; for he hath judged the great harlot, her that corrupted the earth with her fornication, and he hath avenged the blood of his servants at her hand.

He that tilleth his land shall have plenty of bread; But he that followeth after vain persons is void of understanding.

For at the window of my house I looked forth through my lattice; — read the full passage →

except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother,

then I will set my face against that man, and against his family, and will cut him off, and all that play the harlot after him, to play the harlot with Molech, from among their people.

Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.

and they repented not of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

For therein the elders had witness borne to them.

But, because of fornications, let each man have his own wife, and let each woman have her own husband.

Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? — read the full passage →

for all have sinned, and fall short of the glory of God;