Prostitute Jesus

Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them. — read the full passage →

One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house, and sat at the table. — read the full passage →

for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

Now when Jesus was in Bethany, in the house of Simon the leper, — read the full passage →

Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, she brought an alabaster jar of ointment.

This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,

Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.

Mary Magdalene and Mary, the mother of Joses, saw where he was laid.

There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him. — read the full passage →

But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come.

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. — read the full passage →

One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house, and sat at the table.

I said, “You are gods, all of you are sons of the Most High.

“‘Don’t profane your daughter, to make her a prostitute; lest the land fall to prostitution, and the land become full of wickedness.

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. — read the full passage →

After he had finished speaking in the hearing of the people, he entered into Capernaum. — read the full passage →

Behold, there a woman met him with the attire of a prostitute, and with crafty intent.

There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel.

“‘The daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father. She shall be burned with fire.

About three months later, Judah was told, “Tamar, your daughter-in-law, has played the prostitute. Moreover, behold, she is with child by prostitution.” Judah said, “Bring her out, and let her be burnt.”

By faith, Rahab the prostitute, didn’t perish with those who were disobedient, having received the spies in peace.

Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness,

Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body.

Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a prostitute? May it never be! — read the full passage →

for all have sinned, and fall short of the glory of God;

Now when the day of Pentecost had come, they were all with one accord in one place. — read the full passage →

Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers, and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

One of his disciples, whom Jesus loved, was at the table, leaning against Jesus’ breast.

Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead. — read the full passage →

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;

Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you. — read the full passage →

Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.

When Yahweh spoke at first by Hosea, Yahweh said to Hosea, “Go, take for yourself a wife of prostitution and children of unfaithfulness; for the land commits great adultery, forsaking Yahweh.”

The mouth of an adulteress is a deep pit: he who is under Yahweh’s wrath will fall into it.

For the lips of an adulteress drip honey. Her mouth is smoother than oil, — read the full passage →

You shall not bring the hire of a prostitute, or the wages of a male prostitute, into the house of Yahweh your God for any vow; for both of these are an abomination to Yahweh your God.

Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.

Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness, — read the full passage →

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha. — read the full passage →

The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid.

Soon afterwards, he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve, — read the full passage →

Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

Many women were there watching from afar, who had followed Jesus from Galilee, serving him.

Then two women who were prostitutes came to the king, and stood before him.

But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers,idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”

Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire.

The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance.

Now faith is assurance of things hoped for, proof of things not seen. — read the full passage →

Or don’t you know that the unrighteous will not inherit the Kingdom of God? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,

Or don’t you know that the unrighteous will not inherit the Kingdom of God? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals, — read the full passage →

For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. — read the full passage →

The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, — read the full passage →

Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb. — read the full passage →

Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha. — read the full passage →

but Jesus went to the Mount of Olives. — read the full passage →

Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into the Kingdom of God!

But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:

As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.

As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. — read the full passage →

Soon afterwards, he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve, — read the full passage →

Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands. — read the full passage →

Many women were there watching from afar, who had followed Jesus from Galilee, serving him. — read the full passage →

“You have heard that it was said, ‘You shall not commit adultery;’ — read the full passage →

“Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel”; which is, being interpreted, “God with us.”

Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.

For a prostitute is a deep pit; and a wayward wife is a narrow well.

and there were also sodomites in the land: they did according to all the abominations of the nations which Yahweh drove out before the children of Israel.

There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel. — read the full passage →

A widow, or one divorced, or a woman who has been defiled, or a prostitute, these he shall not marry: but a virgin of his own people shall he take as a wife.

except for his relatives that are near to him: for his mother, for his father, for his son, for his daughter, for his brother,

“‘The man who commits adultery with another man’s wife, even he who commits adultery with his neighbor’s wife, the adulterer and the adulteress shall surely be put to death.

If the people of the land all hide their eyes from that person, when he gives of his seed to Molech, and don’t put him to death;

“‘You shall not approach a woman to uncover her nakedness, as long as she is impure by her uncleanness. — read the full passage →