Prostitute Jesus

and all the people were coming unto him, and having sat down, he was teaching them; — read the full passage →

And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat), — read the full passage →

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

And Jesus having been in Bethany, in the house of Simon the leper, — read the full passage →

and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment,

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And he, having risen in the morning of the first of the sabbaths, did appear first to Mary the Magdalene, out of whom he had cast seven demons;

and Mary the Magdalene, and Mary of Joses, were beholding where he is laid.

And there were also women afar off beholding, among whom was also Mary the Magdalene, and Mary of James the less, and of Joses, and Salome,

And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him; — read the full passage →

`And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come.

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat),

I--I have said, `Gods ye <FI>are<Fi> , And sons of the Most High--all of you,

`Thou dost not pollute thy daughter to cause her to go a-whoring, that the land go not a-whoring, and the land hath been full of wickedness.

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

And when he completed all his sayings in the ears of the people, he went into Capernaum; — read the full passage →

And, lo, a woman to meet him--(A harlot's dress, and watchful of heart,

`There is not a whore among the daughters of Israel, nor is there a whoremonger among the sons of Israel;

`And a daughter of any priest when she polluteth herself by going a-whoring--her father she is polluting; with fire she is burnt.

And it cometh to pass about three months <FI>after<Fi> , that it is declared to Judah, saying, `Tamar thy daughter-in-law hath committed fornication; and also, lo, she hath conceived by fornication:' and Judah saith, `Bring her out--and she is burnt.'

by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make <FI>them<Fi> members of an harlot? let it be not! — read the full passage →

for all did sin, and are come short of the glory of God--

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

Jesus saith to her, `Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'

And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;

Jesus, therefore, six days before the passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead; — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,

which of the two did the will of the father?' They say to him, `The first.' Jesus saith to them, `Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God, — read the full passage →

which of the two did the will of the father?' They say to him, `The first.' Jesus saith to them, `Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,

The commencement of Jehovah's speaking by Hosea. And Jehovah saith unto Hosea, `Go, take to thee a woman of whoredoms, and children of whoredoms, for utterly go a-whoring doth the land from after Jehovah.'

A deep pit <FI>is<Fi> the mouth of strange women, The abhorred of Jehovah falleth there.

For the lips of a strange woman drop honey, And smoother than oil <FI>is<Fi> her mouth, — read the full passage →

thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God <FI>are<Fi> even both of them.

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene;

And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister-- — read the full passage →

and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed,

And it came to pass thereafter, that he was going through every city and village, preaching and proclaiming good news of the reign of God, and the twelve <FI>are<Fi> with him, — read the full passage →

and there were there Mary the Magdalene, and the other Mary, sitting over-against the sepulchre.

among whom was Mary the Magdalene, and Mary the mother of James and of Joses, and the mother of the sons of Zebedee.

And there were there many women beholding from afar, who did follow Jesus from Galilee, ministering to him,

then come in do two women, harlots, unto the king, and stand before him,

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach, — read the full passage →

And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb, — read the full passage →

Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.

And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister-- — read the full passage →

And at dawn he came again to the temple, — read the full passage →

Jesus answered, `Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God;

but as many as did receive him to them he gave authority to become sons of God--to those believing in his name,

And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house,

And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house, — read the full passage →

And it came to pass thereafter, that he was going through every city and village, preaching and proclaiming good news of the reign of God, and the twelve <FI>are<Fi> with him, — read the full passage →

And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands, — read the full passage →

And there were there many women beholding from afar, who did follow Jesus from Galilee, ministering to him, — read the full passage →

`Ye heard that it was said to the ancients: Thou shalt not commit adultery; — read the full passage →

`Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted `With us <FI>he is<Fi> God.'

Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,

For a harlot <FI>is<Fi> a deep ditch, And a strange woman <FI>is<Fi> a strait pit.

and also a whoremonger hath been in the land; they have done according to all the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel.

`There is not a whore among the daughters of Israel, nor is there a whoremonger among the sons of Israel; — read the full passage →

widow, or cast out, or polluted one--a harlot--these he doth not take, but a virgin of his own people he doth take <FI>for<Fi> a wife,

except for his relation who <FI>is<Fi> near unto him--for his mother, and for his father, and for his son, and for his daughter, and for his brother.

`And a man who committeth adultery with a man's wife--who committeth adultery with the wife of his neighbour--the adulterer and the adulteress are surely put to death.

`And if the people of the land really hide their eyes from that man, in his giving of his seed to the Molech, so as not to put him to death,

`And unto a woman in the separation of her uncleanness thou dost not draw near to uncover her nakedness. — read the full passage →