Proper Attire

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

`The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God <FI>is<Fi> any one doing these.

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,

Brethren, the pleasure indeed of my heart, and my supplication that <FI>is<Fi> to God for Israel, is--for salvation; — read the full passage →

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

for by one offering he hath perfected to the end those sanctified;

because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

and of Him ye--ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who <FI>is<Fi> of the faith of Jesus.

for all did sin, and are come short of the glory of God--

according as I said to you: My sheep my voice do hear, and I know them, and they follow me,

`Verily, verily, I say to you--He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

After these things there was a feast of the Jews, and Jesus went up to Jerusalem, — read the full passage →

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.

and will cut him off, and his portion with the hypocrites will appoint; there shall be the weeping and the gnashing of the teeth.

Then Jesus spake to the multitudes, and to his disciples, — read the full passage →

`Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;

At that hour came the disciples near to Jesus, saying, `Who, now, is greater in the reign of the heavens?' — read the full passage →

and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.

And in that day Jesus, having gone forth from the house, was sitting by the sea, — read the full passage →

but the sons of the reign shall be cast forth to the outer darkness--there shall be the weeping and the gnashing of the teeth.'

`Judge not, that ye may not be judged, — read the full passage →

Words of Lemuel a king, a declaration that his mother taught him: — read the full passage →

And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.

And lo, I come quickly, and my reward <FI>is<Fi> with me, to render to each as his work shall be;

and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.'

and if any one was not found written in the scroll of the life, he was cast to the lake of the fire.

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, — read the full passage →

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,

because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

Whence <FI>are<Fi> wars and fightings among you? not thence--out of your passions, that are as soldiers in your members? — read the full passage →

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us, — read the full passage →

And thou--be speaking what doth become the sound teaching; — read the full passage →

for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

And this know thou, that in the last days there shall come perilous times, — read the full passage →

taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

And you--being dead in the trespasses and the uncircumcision of your flesh--He made alive together with him, having forgiven you all the trespasses,

and ye are in him made full, who is the head of all principality and authority,

because the husband is head of the wife, as also the Christ <FI>is<Fi> head of the assembly, and he is saviour of the body,

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

to the praise of the glory of His grace, in which He did make us accepted in the beloved,

so that the law became our child-conductor--to Christ, that by faith we may be declared righteous,

For, indeed, concerning the ministration that <FI>is<Fi> for the saints, it is superfluous for me to write to you, — read the full passage →

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

Salute you do the assemblies of Asia; salute you much in the Lord do Aquilas and Priscilla, with the assembly in their house;

if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you--that of the Lord they are commands;

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith; — read the full passage →

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

and being judged by the Lord, we are chastened, that with the world we may not be condemned;

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? — read the full passage →

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ.

And he who hath stood stedfast in the heart--not having necessity--and hath authority over his own will, and this he hath determined in his heart--to keep his own virgin--doth well; — read the full passage →

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman,

Salute Priscilla and Aquilas, my fellow-workmen in Christ Jesus--

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea-- — read the full passage →

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea-- — read the full passage →

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

for sin over you shall not have lordship, for ye are not under law, but under grace.

so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to <FI>them<Fi> , and did more exactly expound to him the way of God,

and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife--because of Claudius having directed all the Jews to depart out of Rome--he came to them,

and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James; — read the full passage →

That disciple, therefore, whom Jesus was loving saith to Peter, `The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.

`I am the true vine, and my Father is the husbandman; — read the full passage →

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

Peter saith to him, `Thou mayest not wash my feet--to the age.' Jesus answered him, `If I may not wash thee, thou hast no part with me;'

`There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without;

and a certain one said to him, `Sir, are those saved few?' and he said unto them,

And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come, — read the full passage →

having gone, then, disciple all the nations, (baptizing them--to the name of the Father, and of the Son, and of the Holy Spirit,

And having come near, Jesus spake to them, saying, `Given to me was all authority in heaven and on earth; — read the full passage →

`And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory; — read the full passage →

`And his lord answering said to him, Evil servant, and slothful, thou hadst known that I reap where I did not sow, and I gather whence I did not scatter!

`Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom; — read the full passage →

and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.

And Jesus answering, again spake to them in similes, saying, — read the full passage →