Pots

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

all your care having cast upon Him, because He careth for you.

having a golden censer, and the ark of the covenant overlaid all round about with gold, in which <FI>is<Fi> the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

All things are lawful to me, but all things are not profitable; all things are lawful to me, but I--I will not be under authority by any;

have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you? — read the full passage →

`And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you,

`And why do ye call me, Lord, Lord, and do not what I say?

and as ye wish that men may do to you, do ye also to them in like manner;

And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

and the rest of men, who were not killed in these plagues, neither did reform from the works of their hands, that they may not bow before the demons, and idols, those of gold, and those of silver, and those of brass, and those of stone, and those of wood, that are neither able to see, nor to hear, nor to walk, — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons, — read the full passage →

And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons, — read the full passage →

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

from all appearance of evil abstain ye;

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

Call upon you, then, do I--the prisoner of the Lord--to walk worthily of the calling with which ye were called,

and now there doth remain faith, hope, love--these three; and the greatest of these <FI>is<Fi> love.

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

The love unfeigned: abhorring the evil; cleaving to the good;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

and the truth shall make you free.'

The woman then left her water-jug, and went away to the city, and saith to the men,

because nothing shall be impossible with God.'

and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength--this <FI>is<Fi> the first command;

Then question him do the Pharisees and the scribes, `Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'

not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

Then come unto Jesus do they from Jerusalem--scribes and Pharisees--saying, — read the full passage →