Pleasing God

but as we have been approved by God to be entrusted with the good news, so we speak, not as pleasing men, but God, who is proving our hearts,

and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

for neither is it able; and those who are in the flesh are not able to please God.

and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.'

and whatever we may ask, we receive from Him, because His commands we keep, and the things pleasing before Him we do,

for now men do I persuade, or God? or do I seek to please men? for if yet men I did please--Christ's servant I should not be.

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;

`I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me.

So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out, — read the full passage →

Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding, — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

As to the rest, then, brethren, we request you, and call upon you in the Lord Jesus, as ye did receive from us how it behoveth you to walk and to please God, that ye may abound the more,

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

for God it is who is working in you both to will and to work for His good pleasure.

and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

Wherefore also we are ambitious, whether at home or away from home, to be well pleasing to him,

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

for ye were once darkness, and now light in the Lord; as children of light walk ye, — read the full passage →

By faith Enoch was translated--not to see death, and was not found, because God did translate him; for before his translation he had been testified to--that he had pleased God well, — read the full passage →

And Peter and the apostles answering, said, `To obey God it behoveth, rather than men;

to your walking worthily of the Lord to all pleasing, in every good work being fruitful, and increasing to the knowledge of God,

By faith Enoch was translated--not to see death, and was not found, because God did translate him; for before his translation he had been testified to--that he had pleased God well,

as I also in all things do please all, not seeking my own profit, but that of many--that they may be saved.

no one serving as a soldier did entangle himself with the affairs of life, that him who did enlist him he may please;

in the hope rejoicing; in the tribulation enduring; in the prayer persevering;

not with eye-service as men-pleasers, but as servants of the Christ, doing the will of God out of soul,

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

for let each one of us please the neighbour for good, unto edification,

proving what is well-pleasing to the Lord,

for they loved the glory of men more than the glory of God.

the children! obey the parents in all things, for this is well-pleasing to the Lord;

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

how are ye able--ye--to believe, glory from one another receiving, and the glory that <FI>is<Fi> from God alone ye seek not?

through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name; — read the full passage →

The servants! obey in all things those who are masters according to the flesh, not in eye-service as men-pleasers, but in simplicity of heart, fearing God;

While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, `This is My Son, --the Beloved, in whom I did delight; hear him.'

be diligent to present thyself approved to God--a workman irreproachable, rightly dividing the word of the truth;

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

and I have all things, and abound; I am filled, having received from Epaphroditus the things from you--an odour of a sweet smell--a sacrifice acceptable, well-pleasing to God:

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; — read the full passage →

`Woe to you when all men shall speak well of you--for according to these things were their fathers doing to false prophets.

and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

And the God of the peace, who did bring up out of the dead the great shepherd of the sheep--in the blood of an age-during covenant--our Lord Jesus, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

honour widows who are really widows; — read the full passage →

and Peter and John answering unto them said, `Whether it is righteous before God to hearken to you rather than to God, judge ye; — read the full passage →

and there is in Jerusalem by the sheep-<FI> gate<Fi> a pool that is called in Hebrew Bethesda, having five porches,

The servants! obey in all things those who are masters according to the flesh, not in eye-service as men-pleasers, but in simplicity of heart, fearing God; — read the full passage →

to whom God did will to make known what <FI>is<Fi> the riches of the glory of this secret among the nations--which is Christ in you, the hope of the glory,

`Worthy art Thou, O Lord, to receive the glory, and the honour, and the power, because Thou--Thou didst create the all things, and because of Thy will are they, and they were created.'

I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news;

who did rescue us out of the authority of the darkness, and did translate <FI>us<Fi> into the reign of the Son of His love,

and ye are in him made full, who is the head of all principality and authority,

Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;

who is the image of the invisible God, first-born of all creation,

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing, — read the full passage →

Paul, an apostle--not from men, nor through man, but through Jesus Christ, and God the Father, who did raise him out of the dead--

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom <FI>is<Fi> the glory--to the ages of the ages! Amen.

Wherefore also we are ambitious, whether at home or away from home, to be well pleasing to him, — read the full passage →

and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.

for your proving the things that differ, that ye may be pure and offenceless--to a day of Christ,

not in the affection of desire, as also the nations that were not knowing God,

for as in one body we have many members, and all the members have not the same office,

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing,

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted; — read the full passage →

for neither is it able; and those who are in the flesh are not able to please God. — read the full passage →

of the hospitality be not forgetful, for through this unawares certain did entertain messengers;