Plank

`Judge not, that ye may not be judged, — read the full passage →

judge not according to appearance, but the righteous judgment judge.'

`Judge not, that ye may not be judged, — read the full passage →

And when he came down from the mount, great multitudes did follow him, — read the full passage →

Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

`And why dost thou behold the mote that <FI>is<Fi> in thy brother's eye, and the beam that <FI>is<Fi> in thine own eye dost not consider? — read the full passage →

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

`And why dost thou behold the mote that <FI>is<Fi> in thy brother's eye, and the beam that <FI>is<Fi> in thine own eye dost not consider?

And there came one of the seven messengers, who were having the seven vials, and he spake with me, saying to me, `Come, I will shew to thee the judgment of the great whore, who is sitting upon the many waters, — read the full passage →

`And why dost thou behold the mote that is in thy brother's eye, and the beam that <FI>is<Fi> in thine own eye dost not consider?

`Judge not, that ye may not be judged,

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands, — read the full passage →

let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations--as that one hath the wife of the father! -- — read the full passage →

your riches have rotted, and your garments have become moth-eaten;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

`For there is not a good tree making bad fruit, nor a bad tree making good fruit;

or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that <FI>is<Fi> in thine eye--thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that <FI>is<Fi> in thy brother's eye.

And Jesus answering said unto them, `Did ye not read even this that David did, when he hungered, himself and those who are with him,

for every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened.

or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam <FI>is<Fi> in thine own eye?

And Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem, — read the full passage →

for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge; — read the full passage →

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

for what have I also those without to judge? those within do ye not judge?

for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing:

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

Thou--who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come--a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

`And why dost thou behold the mote that is in thy brother's eye, and the beam that <FI>is<Fi> in thine own eye dost not consider? — read the full passage →

and he said to them, --`The Son of Man is lord also of the sabbath.'

and certain of the Pharisees said to them, `Why do ye that which is not lawful to do on the sabbaths?'

And he said to them, `Take heed what ye hear; in what measure ye measure, it shall be measured to you; and to you who hear it shall be added;

and if a fish he may ask--a serpent will he present to him?

`Or what man is of you, of whom, if his son may ask a loaf--a stone will he present to him?

saying, `Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.'

<FI> Nun.<Fi> A lamp to my foot <FI>is<Fi> Thy word, And a light to my path.