Plank

Judge not, that ye be not judged. — read the full passage →

Judge not according to the appearance, but judge righteous judgment.

Judge not, that ye be not judged. — read the full passage →

When he was come down from the mountain, great multitudes followed him. — read the full passage →

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? — read the full passage →

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: — read the full passage →

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

Judge not, that ye be not judged.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. — read the full passage →

Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. — read the full passage →

Your riches are corrupted, and your garments are motheaten.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, — read the full passage →

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. — read the full passage →

Now faith is the substance of things hoped for, the evidence of things not seen. — read the full passage →

For what have I to do to judge them also that are without? do not ye judge them that are within?

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? — read the full passage →

And he said unto them, That the Son of man is Lord also of the sabbath.

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

Or if he ask a fish, will he give him a serpent?

Or what man is there of you, whom if his son ask bread, will he give him a stone?

Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

Thy word is a lamp unto my feet, and a light unto my path.