Plank

Judge not, that ye be not judged. — read the full passage →

Judge not according to appearance, but judge righteous judgment.

Judge not, that ye be not judged. — read the full passage →

And when he was come down from the mountain, great multitudes followed him. — read the full passage →

Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? — read the full passage →

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. — read the full passage →

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

And there came one of the seven angels that had the seven bowls, and spake with me, saying, Come hither, I will show thee the judgment of the great harlot that sitteth upon many waters; — read the full passage →

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

Judge not, that ye be not judged.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands. — read the full passage →

let him know, that he who converteth a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins.

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:

It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that oneof you hath his father’s wife. — read the full passage →

Your riches are corrupted, and your garments are moth-eaten.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.

Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.

And Jesus answering them said, Have ye not read even this, what David did, when he was hungry, he, and they that were with him;

for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye?

Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, Wise-men from the east came to Jerusalem, saying, — read the full passage →

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.

Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge. — read the full passage →

Now faith is assurance ofthingshoped for, a conviction of things not seen. — read the full passage →

For what have I to do with judging them that are without? Do not ye judge them that are within?

For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,

Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling.

But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.

Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? — read the full passage →

And he said unto them, The Son of man is lord of the sabbath.

But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?

And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you.

or if he shall ask for a fish, will give him a serpent?

Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone;

Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him.

Thy word is a lamp unto my feet, And light unto my path.