Physical Appearance

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

And him who is weak in the faith receive ye--not to determinations of reasonings;

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain <FI>is<Fi> the religion;

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering, — read the full passage →

for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated,

Let brotherly love remain; — read the full passage →

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

this first knowing, that no prophecy of the Writing doth come of private exposition, — read the full passage →

but the things coming forth from the mouth from the heart do come forth, and these defile the man; — read the full passage →

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge; — read the full passage →

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

giving back to no one evil for evil; providing right things before all men. — read the full passage →

for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;

Become, then, followers of God, as children beloved, — read the full passage →

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry-- — read the full passage →

And having gifts, different according to the grace that was given to us; whether prophecy--`According to the proportion of faith!' — read the full passage →

`Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; — read the full passage →

Here is endurance of the saints: here <FI>are<Fi> those keeping the commands of God, and the faith of Jesus.'

Whence <FI>are<Fi> wars and fightings among you? not thence--out of your passions, that are as soldiers in your members?

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

are they not all spirits of service--for ministration being sent forth because of those about to inherit salvation?

and as ye wish that men may do to you, do ye also to them in like manner;

to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.

and it came to pass, in his praying, the appearance of his face became altered, and his garment white--sparkling.

`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens. — read the full passage →

`And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.

so speak ye and so do, as about by a law of liberty to be judged, — read the full passage →

Lie not one to another, having put off the old man with his practices,

that one was not the Light, but--that he might testify about the Light.

and the light in the darkness did shine, and the darkness did not perceive it. — read the full passage →

And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: — read the full passage →

`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him, — read the full passage →

Then Jesus spake to the multitudes, and to his disciples, — read the full passage →

`But, take heed of the false prophets, who come unto you in sheep's clothing, and inwardly are ravening wolves. — read the full passage →

`Judge not, that ye may not be judged, — read the full passage →

therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round? — read the full passage →

`For, if ye may forgive men their trespasses He also will forgive you--your Father who <FI>is<Fi> in the heavens; — read the full passage →

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete; — read the full passage →

And we ought--we who are strong--to bear the infirmities of the weak, and not to please ourselves; — read the full passage →

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

`He who is faithful in the least, <FI>is<Fi> also faithful in much; and he who in the least <FI>is<Fi> unrighteous, is also unrighteous in much; — read the full passage →

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?' — read the full passage →

And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat), — read the full passage →

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?' — read the full passage →

And he said--`That which is coming out from the man, that doth defile the man; — read the full passage →

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

Again doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them, — read the full passage →