Perish

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

Jesus answered and said to him, `Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'

Jesus Christ yesterday and to-day the same, and to the ages;

The heaven and the earth shall pass away, but my words shall not pass away.

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

`If ye love me, my commands keep,

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

and Jesus having taken up <FI>the word<Fi> , said, `A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving <FI>him<Fi> half dead. — read the full passage →

`Whoever therefore may loose one of these commands--the least--and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach <FI>them<Fi> , he shall be called great in the reign of the heavens.

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

Then saith Jesus to him, `Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; — read the full passage →

Peter, an apostle of Jesus Christ, to the choice sojourners of the dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia, — read the full passage →

be subject, then, to God; stand up against the devil, and he will flee from you;

What, then, shall we say? shall we continue in the sin that the grace may abound? — read the full passage →

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

sanctify them in Thy truth, Thy word is truth;

`Let not your heart be troubled, believe in God, also in me believe; — read the full passage →

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, — read the full passage →

By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

and because from a babe the Holy Writings thou hast known, which are able to make thee wise--to salvation, through faith that <FI>is<Fi> in Christ Jesus;

be diligent to present thyself approved to God--a workman irreproachable, rightly dividing the word of the truth;

And himself is the head of the body--the assembly--who is a beginning, a first-born out of the dead, that he might become in all <FI>things<Fi> --himself--first,

for the word of the cross to those indeed perishing is foolishness, and to us--those being saved--it is the power of God, — read the full passage →

for all did sin, and are come short of the glory of God--

I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am <FI>he<Fi> , ye shall die in your sins.'

And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding--

Jesus said to him again, `It hath been written, Thou shalt not tempt the Lord thy God.'

bear, therefore, fruits worthy of the reformation,

And I heard a voice out of the heaven saying to me, `Write: Happy are the dead who in the Lord are dying from this time!' `Yes, (saith the Spirit,) That they may rest from their labours--and their works do follow them!'

and may we consider one another to provoke to love and to good works, — read the full passage →

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

And thou--thou hast followed after my teaching, manner of life, purpose, faith, long-suffering, love, endurance, — read the full passage →

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

And I do not wish you to be ignorant, brethren, concerning those who have fallen asleep, that ye may not sorrow, as also the rest who have not hope, — read the full passage →

--thou mayest not touch, nor taste, nor handle-- — read the full passage →

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

and if in the light we may walk, as He is in the light--we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,

through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.

Blessed <FI>is<Fi> the God and Father of our Lord Jesus Christ, who, according to the abundance of His kindness did beget us again to a living hope, through the rising again of Jesus Christ out of the dead,

Do ye think that emptily the Writing saith, `To envy earnestly desireth the spirit that did dwell in us,'

But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:

and there is not a created thing not manifest before Him, but all things <FI>are<Fi> naked and open to His eyes--with whom is our reckoning.

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God the Father, and the Lord Jesus Christ: Grace to you, and peace, from God our Father, and the Lord Jesus Christ!

Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light, — read the full passage →

But what things were to me gains, these I have counted, because of the Christ, loss; — read the full passage →

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples, — read the full passage →

These things he said, and after this he saith to them, `Lazarus our friend hath fallen asleep, but I go on that I may awake him;' — read the full passage →

Then said he to them, `But, now, he who is having a bag, let him take <FI>it<Fi> up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,

`And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.

But he answering said, `It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast--the two--to the lake of the fire, that is burning with brimstone;

Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

if we may say--`we have not sin,' ourselves we lead astray, and the truth is not in us;

afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death--that is, the devil--