Perfume

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

Be ye therefore followers of God, as dear children; — read the full passage →

Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. — read the full passage →

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. — read the full passage →

A good name is better than precious ointment; and the day of death than the day of one’s birth.

And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. — read the full passage →

Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead. — read the full passage →

Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.

And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. — read the full passage →

Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. — read the full passage →

And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. — read the full passage →

I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. — read the full passage →

And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel. — read the full passage →

Behold, how good and how pleasant it is for brethren to dwell together in unity! — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.

A friend loveth at all times, and a brother is born for adversity.

And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

Then said Jesus, Let her alone: against the day of my burying hath she kept this.

Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.

Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; — read the full passage →

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, — read the full passage →

Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. — read the full passage →

Greater love hath no man than this, that a man lay down his life for his friends.

Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead. — read the full passage →

And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

She hath done what she could: she is come aforehand to anoint my body to the burying.

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. — read the full passage →

Now when Jesus was in Bethany, in the house of Simon the leper, — read the full passage →

The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,

I have perfumed my bed with myrrh, aloes, and cinnamon.

Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall.

And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.

But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Be ye therefore followers of God, as dear children; — read the full passage →

How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

Two are better than one; because they have a good reward for their labour. — read the full passage →

Most men will proclaim every one his own goodness: but a faithful man who can find? — read the full passage →

A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

A froward man soweth strife: and a whisperer separateth chief friends.

The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.

To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.

Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.

If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

And Elijah said unto Elisha, Tarry here, I pray thee; for the Lord hath sent me to Beth–el. And Elisha said unto him, As the Lord liveth, and as thy soul liveth, I will not leave thee. So they went down to Beth–el.

And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul. — read the full passage →

And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.

And spice, and oil for the light, and for the anointing oil, and for the sweet incense.