Perdition

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

but the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.

While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

And inasmuch as it is appointed unto men once to die, and after this cometh judgment;

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of sin be revealed, the son of perdition,

And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

To the wise the way of lifegoethupward, That he may depart from Sheol beneath.

And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:

then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

And these shall go away into eternal punishment: but the righteous into eternal life.

Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?

Sheol and Abaddon are before Jehovah; How much more then the hearts of the children of men!

The wicked shall be turned back unto Sheol, Even all the nations that forget God.

Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption.

But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

Sheol from beneath is moved for thee to meet thee at thy coming; it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.

And death and Hades were cast into the lake of fire. This is the second death, eventhe lake of fire.

And it was given unto him to make war with the saints, and to overcome them: and there was given to him authority over every tribe and people and tongue and nation.

For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment;

But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.

who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,

And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.

where their worm dieth not, and the fire is not quenched.

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.

and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.

and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.

And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.

Thou shalt beat him with the rod, And shalt deliver his soul from Sheol.

For great is thy lovingkindness toward me; And thou hast delivered my soul from the lowest Sheol.

And if any was not found written in the book of life, he was cast into the lake of fire.

And death and Hades were cast into the lake of fire. This is the second death, eventhe lake of fire. — read the full passage →

And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.

And the beast that was, and is not, is himself also an eighth, and is of the seven; and he goeth into perdition.

The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come.

and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.

But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.

and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God;

he foreseeing this spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.

Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.

And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Sheol and Abaddon are never satisfied; And the eyes of man are never satisfied.

But he knoweth not that the dead are there; That her guests are in the depths of Sheol.

Jehovah preserveth all them that love him; But all the wicked will he destroy.

For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption.

And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works. — read the full passage →

And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years. — read the full passage →

and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name.

and there died the third part of the creatures which were in the sea, even they that had life; and the third part of the ships was destroyed.

Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that hour which is to come upon the whole world, to try them that dwell upon the earth.

But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.

as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.

Neither for these only do I pray, but for them also that believe on me through their word; — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

For the Son of man came to seek and to save that which was lost.

Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day: — read the full passage →

And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;

And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.

and shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.

And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.

And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.

And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day.

The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?

And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded not, neither came it into my mind.

Therefore Sheol hath enlarged its desire, and opened its mouth without measure; and their glory, and their multitude, and their pomp, and he that rejoiceth among them, descend into it.

If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there.

And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them. — read the full passage →

Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.

he also shall drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.

wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.

He that loveth not knoweth not God; for God is love.

the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;

But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. — read the full passage →

So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;

We reckon therefore that a man is justified by faith apart from the works of the law.

for all have sinned, and fall short of the glory of God;

for there is no respect of persons with God.

but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; — read the full passage →

And we know that the judgment of God is according to truth against them that practise such things.

who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;

Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.

and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.