Paying Money You Owe

render, therefore, to all <FI>their<Fi> dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually; — read the full passage →

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

render, therefore, to all <FI>their<Fi> dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour. — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

`For--as a man going abroad did call his own servants, and did deliver to them his substance, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

on every first <FI>day<Fi> of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

and my God shall supply all your need, according to His riches in glory in Christ Jesus;

and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.

`For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing?

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase.

all your care having cast upon Him, because He careth for you.

And he said to them, `Well do ye put away the command of God that your tradition ye may keep; — read the full passage →

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

for where your treasure is, there will be also your heart.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- — read the full passage →

not that in respect of want I say <FI>it<Fi> , for I did learn in the things in which I am--to be content; — read the full passage →

or who did first give to Him, and it shall be given back to him again?

`For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing? — read the full passage →

and if ye lend <FI>to those<Fi> of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners--that they may receive again as much. — read the full passage →

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

for as many as are of works of law are under a curse, for it hath been written, `Cursed <FI>is<Fi> every one who is not remaining in all things that have been written in the Book of the Law--to do them,'

so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

Go, now, ye rich! weep, howling over your miseries that are coming upon <FI>you<Fi> ; — read the full passage →

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

And in those days there came from Jerusalem prophets to Antioch, — read the full passage →

And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one,

And Saul was assenting to his death, and there came in that day a great persecution upon the assembly in Jerusalem, all also were scattered abroad in the regions of Judea and Samaria, except the apostles; — read the full passage →

`Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer; — read the full passage →

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

wherefore I judge: not to trouble those who from the nations do turn back to God, — read the full passage →

And there came also tax-gatherers to be baptised, and they said unto him, `Teacher, what shall we do?' — read the full passage →

`Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants, — read the full passage →

the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'