Paying Debts

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

render, therefore, to all <FI>their<Fi> dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

render, therefore, to all <FI>their<Fi> dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour. — read the full passage →

lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you--doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience, — read the full passage →

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

`For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing?

it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase.

tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?' — read the full passage →

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned--to righteousness:

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round? — read the full passage →

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

for all did sin, and are come short of the glory of God--

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

and my God shall supply all your need, according to His riches in glory in Christ Jesus;

not that in respect of want I say <FI>it<Fi> , for I did learn in the things in which I am--to be content; — read the full passage →

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;'

on every first <FI>day<Fi> of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

or he who is exhorting--`In the exhortation!' he who is sharing--`In simplicity!' he who is leading--`In diligence?' he who is doing kindness--`In cheerfulness.'

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

And when they were filled, he saith to his disciples, `Gather together the broken pieces that are over, that nothing may be lost;'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

`He who is faithful in the least, <FI>is<Fi> also faithful in much; and he who in the least <FI>is<Fi> unrighteous, is also unrighteous in much;

`Two debtors were to a certain creditor; the one was owing five hundred denaries, and the other fifty; — read the full passage →

And when he completed all his sayings in the ears of the people, he went into Capernaum; — read the full passage →

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

they say to him, `Caesar's;' then saith he to them, `Render therefore the things of Caesar to Caesar, and the things of God to God;'

`And forgive us our debts, as also we forgive our debtors.

thus therefore pray ye: `Our Father who <FI>art<Fi> in the heavens! hallowed be Thy name. — read the full passage →

`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee, — read the full passage →

that ye may walk becomingly unto those without, and may have lack of nothing.

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

because also Christ once for sin did suffer--righteous for unrighteous--that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

Be not led astray; evil communications corrupt good manners;

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

(not by works that <FI>are<Fi> in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,

for by grace ye are having been saved, through faith, and this not of you--of God the gift,