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This is my commandment, That ye love one another, as I have loved you. — read the full passage →

And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; — read the full passage →

Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

But some man will say, How are the dead raised up? and with what body do they come? — read the full passage →

All go unto one place; all are of the dust, and all turn to dust again.

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Greater love hath no man than this, that a man lay down his life for his friends.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? — read the full passage →

And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.

It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

Beloved, if God so loved us, we ought also to love one another.

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. — read the full passage →

But flesh with the life thereof, which is the blood thereof, shall ye not eat.

And certain men which came down from Judea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water, — read the full passage →

For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: — read the full passage →

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: — read the full passage →

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: — read the full passage →

Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.

For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. — read the full passage →

Keep thy heart with all diligence; for out of it are the issues of life.

Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. — read the full passage →

And as it is appointed unto men once to die, but after this the judgment:

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

A sound heart is the life of the flesh: but envy the rottenness of the bones.

The Lord is my shepherd; I shall not want. — read the full passage →

If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.

And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. — read the full passage →

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; — read the full passage →

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. — read the full passage →

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

Wrath is cruel, and anger is outrageous; but who is able to stand before envy?

And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

What shall we then say to these things? If God be for us, who can be against us?

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: — read the full passage →

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones, — read the full passage →

Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise.

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.

Trust in the Lord with all thine heart; and lean not unto thine own understanding.

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Now there was a certain man of Ramathaim–zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: — read the full passage →

Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

And the earth was without form and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

In the beginning God created the heaven and the earth.

Casting all your care upon him; for he careth for you.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Now faith is the substance of things hoped for, the evidence of things not seen.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

I can do all things through Christ which strengtheneth me.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the Lord.