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But him that is weak in faith receive ye, yet not for decision of scruples.

For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ.

A fool hath no delight in understanding, But only that his heart may reveal itself.

But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. — read the full passage →

for they loved the glory that is of men more than the glory that is of God.

Ye knowthis, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of?

Judge not, that ye be not judged. — read the full passage →

For the name of God is blasphemed among the Gentiles because of you, even as it is written.

These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.

And Elijah came near unto all the people, and said, How long go ye limping between the two sides? if Jehovah be God, follow him; but if Baal, then follow him. And the people answered him not a word.

The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth. — read the full passage →

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find no crime in him.

And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her.

And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.

For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.

Follow after peace with all men, and the sanctification without which no man shall see the Lord:

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified.

For God gave us not a spirit of fearfulness; but of power and love and discipline.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

But if we shall say, From men; we fear the multitude; for all hold John as a prophet.

For no word from God shall be void of power.

And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.

Judge not, that ye be not judged.

But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.

casting all your anxiety upon him, because he careth for you.

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. — read the full passage →

But should we say, From men—they feared the people: for all verily held John to be a prophet.

knowing this first, that no prophecy of scripture is of private interpretation.

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.

Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilæan. — read the full passage →

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

whatsoever ye do, work heartily, as unto the Lord, and not unto men;

By pride cometh only contention; But with the well-advised is wisdom.

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

And after these things Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.

The fear of man bringeth a snare; But whoso putteth his trust in Jehovah shall be safe.

Jehovah is my shepherd; I shall not want. — read the full passage →

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

For, behold, the Lord, Jehovah of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water; — read the full passage →

He that being often reproved hardeneth his neck Shall suddenly be destroyed, and that without remedy. — read the full passage →

For as the body apart from the spirit is dead, even so faith apart from works is dead.

Now faith is assurance ofthingshoped for, a conviction of things not seen.

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

And the day following Paul went in with us unto James; and all the elders were present. — read the full passage →

And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him. — read the full passage →

Woe unto you, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.

Now when Jesus came into the parts of Cæsarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is?

Honor all men. Love the brotherhood. Fear God. Honor the king.

For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: — read the full passage →

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. — read the full passage →

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. — read the full passage →

even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.

But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.

Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.

But him that is weak in faith receive ye, yet not for decision of scruples. — read the full passage →

And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

The fear of Jehovah is the beginning of knowledge; Butthe foolish despise wisdom and instruction.

but even as we have been approved of God to be intrusted with the gospel, so we speak; not as pleasing men, but God who proveth our hearts.

But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.

Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it, lest they should be put out of the synagogue: — read the full passage →

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.

And Jesus looking upon them said to them, With men this is impossible; but with God all things are possible.

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

but they that wait for Jehovah shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.

Have not I commanded thee? Be strong and of good courage; be not affrighted, neither be thou dismayed: for Jehovah thy God is with thee whithersoever thou goest.

I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;

having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.

But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.

It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!

Trust in Jehovah with all thy heart, And lean not upon thine own understanding:

and from Jesus Christ, who isthe faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;

He that loveth not knoweth not God; for God is love.

If a brother or sister be naked and in lack of daily food, — read the full passage →

even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on our behalf,

I can do all things in him that strengtheneth me.

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. — read the full passage →

He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God. — read the full passage →

For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end.

Yea, though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me.

Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.