Opinions

Him that is weak in the faith receive ye, but not to doubtful disputations.

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

A fool hath no delight in understanding, but that his heart may discover itself.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. — read the full passage →

For they loved the praise of men more than the praise of God.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

Judge not, that ye be not judged. — read the full passage →

For the name of God is blasphemed among the Gentiles through you, as it is written.

These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. — read the full passage →

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

Follow peace with all men, and holiness, without which no man shall see the Lord:

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

But if we shall say, Of men; we fear the people; for all hold John as a prophet.

For with God nothing shall be impossible.

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

Judge not, that ye be not judged.

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

Casting all your care upon him; for he careth for you.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

Knowing this first, that no prophecy of the scripture is of any private interpretation.

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. — read the full passage →

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

Only by pride cometh contention: but with the well advised is wisdom.

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.

The Lord is my shepherd; I shall not want. — read the full passage →

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water, — read the full passage →

He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy. — read the full passage →

For as the body without the spirit is dead, so faith without works is dead also.

Now faith is the substance of things hoped for, the evidence of things not seen.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

And the day following Paul went in with us unto James; and all the elders were present. — read the full passage →

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. — read the full passage →

Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

When Jesus came into the coasts of Cesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

Honour all men. Love the brotherhood. Fear God. Honour the king.

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: — read the full passage →

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. — read the full passage →

Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: — read the full passage →

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Trust in the Lord with all thine heart; and lean not unto thine own understanding.

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

He that loveth not knoweth not God; for God is love.

If a brother or sister be naked, and destitute of daily food, — read the full passage →

As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

I can do all things through Christ which strengtheneth me.

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. — read the full passage →

He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. — read the full passage →

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.