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MARK 6:26 — KING JAMES VERSION 0
Mark 6:25Mark 6:27
And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her — the distress is genuine: Herod does not want to kill John. But the two social constraints (the oaths he has sworn, the guests who have witnessed them) trap him more effectively than John's chains trap John. The oath and the audience are the prison of his own construction. He chose public oath-making as a display of royal generosity; now the oath is the lever Herodias uses to compel what Herod's conscience refuses. The man who protected John from Herodias is now unable to protect him from his own public oath.

Church Fathers on Mark 6:26

The Evangelist Mark, taking occasion from what went before, here relates the death of the Forerunner, saying, 'For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip’s wife: for he had married her.'

Theophylact · 11th century

Ancient history relates, that Philip, the son of Herod the great, under whom the Lord fled into Egypt, the brother of this Herod, under whom Christ suffered, married Herodias, the daughter of king Aretas; but afterwards, that his father-in-law, after certain disagreements had arisen with his son-in-law, had taken his daughter away, and, to the grief of her former husband, had given her in marriage to his enemy; therefore John the Baptist rebukes Herod and Herodias for…

Bede · 8th century

Or else, the head of the law, which is Christ, is cut off from His own body, that is, the Jewish people, and is given to a Gentile damsel, that is, the Roman Church, and the damsel gives it to her adulterous mother, that is, to the synagogue, who in the end will believe. The body of John is buried, his head is put in a dish; thus the human Letter is covered over, the Spirit is honoured, and received on the altar.

Pseudo-Jerome · 5th century
Read all 17 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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Mark 6:26 — Community Reflections | HolyStudy