Offering

And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much. — read the full passage →

Let each man do according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver.

give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.

In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

And he looked up, and saw the rich men that were casting their gifts into the treasury. — read the full passage →

Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. — read the full passage →

For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. — read the full passage →

Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? — read the full passage →

Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.

Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; — read the full passage →

But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.

for where thy treasure is, there will thy heart be also.

But to do good and to communicate forget not: for with such sacrifices God is well pleased.

ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God.

But thisI say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:

Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.

And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.

Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

But whoso hath the world’s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in your love to us, see that ye abound in this grace also.

If a brother or sister be naked and in lack of daily food, — read the full passage →

And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.

for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

And all that believed were together, and had all things common; — read the full passage →

And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:

communicating to the necessities of the saints; given to hospitality.

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: — read the full passage →

But thisI say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. — read the full passage →

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, — read the full passage →

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.

For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;

I fast twice in the week; I give tithes of all that I get.

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

And the multitude of them that believed were of one heart and soul: and not oneof themsaid that aught of the things which he possessed was his own; but they had all things common. — read the full passage →

And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:

And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;

But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.