Mt Horeb

And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ--this one is not His;

and the great dragon was cast forth--the old serpent, who is called `Devil,' and `the Adversary,' who is leading astray the whole world--he was cast forth to the earth, and his messengers were cast forth with him.

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

Jesus Christ yesterday and to-day the same, and to the ages;

for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now <FI>is<Fi> , and is in servitude with her children,

and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

on every first <FI>day<Fi> of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

having gone, then, disciple all the nations, (baptizing them--to the name of the Father, and of the Son, and of the Holy Spirit,

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

for whoever the whole law shall keep, and shall stumble in one <FI>point<Fi> , he hath become guilty of all;

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

because this <FI>is<Fi> the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

and not holding the head, from which all the body--through the joints and bands gathering supply, and being knit together--may increase with the increase of God.

And himself is the head of the body--the assembly--who is a beginning, a first-born out of the dead, that he might become in all <FI>things<Fi> --himself--first,

because the husband is head of the wife, as also the Christ <FI>is<Fi> head of the assembly, and he is saviour of the body,

and, being true in love, we may increase to Him <FI>in<Fi> all things, who is the head--the Christ;

and to cause all to see what <FI>is<Fi> the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ,

being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-<FI> stone<Fi> ,

Wherefore, remember, that ye <FI>were<Fi> once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands, — read the full passage →

Wherefore, remember, that ye <FI>were<Fi> once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands, — read the full passage →

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

and all things He did put under his feet, and did give him--head over all things to the assembly,

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus; — read the full passage →

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

and no wonder--for even the Adversary doth transform himself into a messenger of light;

and no wonder--for even the Adversary doth transform himself into a messenger of light; — read the full passage →

And concerning the collection that <FI>is<Fi> for the saints, as I directed to the assemblies of Galatia, so also ye--do ye; — read the full passage →

for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth--till he may come;

and having given thanks, he brake, and said, `Take ye, eat ye, this is my body, that for you is being broken; this do ye--to the remembrance of me.'

Followers of me become ye, as I also <FI>am<Fi> of Christ.

and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;

for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;

And, now, I go on to Jerusalem, ministering to the saints; — read the full passage →

And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in; — read the full passage →

And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become-- — read the full passage →

who are Israelites, whose <FI>is<Fi> the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,

because the mind of the flesh <FI>is<Fi> enmity to God, for to the law of God it doth not subject itself,

for we have known that the law is spiritual, and I am fleshly, sold by the sin;

What, then, shall we say? the law <FI>is<Fi> sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

for the law doth work wrath; for where law is not, neither <FI>is<Fi> transgression.

For he is not a Jew who is <FI>so<Fi> outwardly, neither <FI>is<Fi> circumcision that which is outward in flesh; — read the full passage →

And till the day was about to be, Paul was calling upon all to partake of nourishment, saying, `Fourteen days to-day, waiting, ye continue fasting, having taken nothing, — read the full passage →

`This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us;

`And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;

`Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;

so let your light shine before men, that they may see your good works, and may glorify your Father who <FI>is<Fi> in the heavens.

And lo, I come quickly, and my reward <FI>is<Fi> with me, to render to each as his work shall be;

And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads, — read the full passage →

And I heard a great voice saying in the heaven, `Now did come the salvation, and the power, and the reign, of our God, and the authority of His Christ, because cast down was the accuser of our brethren, who is accusing them before our God day and night;

and in the midst of the seven lamp-stands, <FI>one<Fi> like to a son of man, clothed to the foot, and girt round at the breast with a golden girdle,

I was in the Spirit on the Lord's-day, and I heard behind me a great voice, as of a trumpet, saying,

that which we have seen and heard declare we to you, that ye also may have fellowship with us, and our fellowship <FI>is<Fi> with the Father, and with His Son Jesus Christ;

That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we did behold, and our hands did handle, concerning the Word of the Life-- — read the full passage →

and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,

through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.

Wherefore, also, it is contained in the Writing: `Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;' — read the full passage →

for whoever the whole law shall keep, and shall stumble in one <FI>point<Fi> , he hath become guilty of all; — read the full passage →

and if ye accept persons, sin ye do work, being convicted by the law as transgressors; — read the full passage →

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

and as it is laid up to men once to die, and after this--judgment, — read the full passage →

and having come up, and having broken bread, and having tasted, for a long time also having talked--till daylight, so he went forth,