Money Management

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? — read the full passage →

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: — read the full passage →

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. — read the full passage →

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

But my God shall supply all your need according to his riches in glory by Christ Jesus.

I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

For where your treasure is, there will your heart be also.

But godliness with contentment is great gain.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; — read the full passage →

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Go to now, ye rich men, weep and howl for your miseries that shall come upon you. — read the full passage →

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. — read the full passage →

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. — read the full passage →

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Casting all your care upon him; for he careth for you.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;