Mirage

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

but ye also, every one in particular--let each his own wife so love as himself, and the wife--that she may reverence the husband.

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

but from the beginning of the creation, a male and a female God did make them; — read the full passage →

The wives! be subject to your own husbands, as is fit in the Lord; — read the full passage →

`for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be--the two--for one flesh;'

`And when the Comforter may come, whom I will send to you from the Father--the Spirit of truth, who from the Father doth come forth, he will testify of me;

And he answering said to them, `Did ye not read, that He who made <FI>them<Fi> , from the beginning a male and a female made them, — read the full passage →

and above all these things, <FI>have<Fi> love, which is a bond of the perfection,

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?

and now there doth remain faith, hope, love--these three; and the greatest of these <FI>is<Fi> love.

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

so ought the husbands to love their own wives as their own bodies: he who is loving his own wife--himself he doth love;

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

let all your things be done in love.

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

what therefore God did join together, let not man put asunder.'

but I--I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

Beloved, may we love one another, because the love is of God, and every one who is loving, of God he hath been begotten, and doth know God;

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, — read the full passage →

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

and if they have not continence--let them marry, for it is better to marry than to burn;

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

and he said, `The things impossible with men are possible with God.'

And Jesus said to him, `If thou art able to believe! all things are possible to the one that is believing;'

And Jesus answering said to them, `Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;

And Jesus having earnestly beheld, said to them, `With men this is impossible, but with God all things are possible.'

`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

And Jesus said to them, `Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,

wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

The children! obey your parents in the Lord, for this is righteous; — read the full passage →

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

And in these days, Peter having risen up in the midst of the disciples, said, (the multitude also of the names at the same place was, as it were, an hundred and twenty,) — read the full passage →

and when He may come--the Spirit of truth--He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

all things through him did happen, and without him happened not even one thing that hath happened.

And on the first of the sabbaths, at early dawn, they came to the tomb, bearing the spices they made ready, and certain <FI>others<Fi> with them, — read the full passage →

as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

for God is not <FI>a God<Fi> of tumult, but of peace, as in all the assemblies of the saints.

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

for it hath been written in the book of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and his oversight let another take.

sanctify them in Thy truth, Thy word is truth;

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,)

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God;

and they, having gone forth, did preach everywhere, the Lord working with <FI>them<Fi> , and confirming the word, through the signs following. Amen.

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing,

And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, <FI>saith he,<Fi> `Ye did hear of me;

to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God.

Jesus answered and said to him, `Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'

lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.

And prophesy also to these did the seventh from Adam--Enoch--saying, `Lo, the Lord did come in His saintly myriads, — read the full passage →

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

`And, lo, I do send the promise of my Father upon you, but ye--abide ye in the city of Jerusalem till ye be clothed with power from on high.'

and he said to them, `These <FI>are<Fi> the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'

and having begun from Moses, and from all the prophets, he was expounding to them in all the Writings the things about himself.