whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,
I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;
have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →
Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →
Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →
as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.
have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,
and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.
Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;
and without <FI>are<Fi> the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.
and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that <FI>is<Fi> in the Christ;
reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,
And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.
and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;
Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →
And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.
`And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, — read the full passage →
And he answering said to them, `Did ye not read, that He who made <FI>them<Fi> , from the beginning a male and a female made them,
and the wall of the city had twelve foundations, and in them names of the twelve apostles of the Lamb.
having also a wall great and high, having twelve gates, and at the gates twelve messengers, and names written thereon, which are <FI>those<Fi> of the twelve tribes of the sons of Israel,
and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set <FI>them<Fi> ;
having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers, — read the full passage →
having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers, — read the full passage →
Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope, — read the full passage →
because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves; — read the full passage →
for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness. — read the full passage →
And Peter having turned about doth see the disciple whom Jesus was loving following, (who also reclined in the supper on his breast, and said, `Sir, who is he who is delivering thee up?')
That disciple, therefore, whom Jesus was loving saith to Peter, `The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;
Jesus, therefore, having seen <FI>his<Fi> mother, and the disciple standing by, whom he was loving, he saith to his mother, `Woman, lo, thy son;'
And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;
God <FI>is<Fi> a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.'
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.
and on the day Lot went forth from Sodom, He rained fire and brimstone from heaven, and destroyed all.
in like manner also, as it came to pass in the days of Lot; they were eating, they were drinking, they were buying, they were selling, they were planting, they were building; — read the full passage →
but from the beginning of the creation, a male and a female God did make them;
His disciples say to him, `If the case of the man with the woman is so, it is not good to marry.' — read the full passage →
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: YLT.