Making Fun Of People

Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.

nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.

Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge. — read the full passage →

Judge not, that ye be not judged. — read the full passage →

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. — read the full passage →

For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself. — read the full passage →

And as ye would that men should do to you, do ye also to them likewise.

Finally, be ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded: — read the full passage →

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! — read the full passage →

Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, — read the full passage →

And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: — read the full passage →

But shun profane babblings: for they will proceed further in ungodliness,

Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.

Greater love hath no man than this, that a man lay down his life for his friends. — read the full passage →

Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.

Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you: — read the full passage →

So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! — read the full passage →

not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. — read the full passage →

having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.

but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:

But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. — read the full passage →

He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.

Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man’s sake. — read the full passage →

to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.

But take heed lest by any means this liberty of yours become a stumblingblock to the weak.

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. — read the full passage →

If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing,

For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: — read the full passage →

And the men that held Jesus mocked him, and beat him. — read the full passage →

not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling.

But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.

And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released: — read the full passage →

he said, Give place: for the damsel is not dead, but sleepeth. And they laughed him to scorn.

Judge not, that ye be not judged. — read the full passage →

Wherefore exhort one another, and build each other up, even as also ye do.

Let us not become vainglorious, provoking one another, envying one another.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: — read the full passage →

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. — read the full passage →

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world? — read the full passage →

When Jesus had spoken these words, he went forth with his disciples over the brook Kidron, where was a garden, into which he entered, himself and his disciples. — read the full passage →