Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. — read the full passage →
Judge not, that ye be not judged. — read the full passage →
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. — read the full passage →
And as ye would that men should do to you, do ye also to them likewise.
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: — read the full passage →
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! — read the full passage →
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; — read the full passage →
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: — read the full passage →
But shun profane and vain babblings: for they will increase unto more ungodliness.
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Greater love hath no man than this, that a man lay down his life for his friends. — read the full passage →
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: — read the full passage →
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! — read the full passage →
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. — read the full passage →
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. — read the full passage →
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. — read the full passage →
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →
Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. — read the full passage →
And the men that held Jesus mocked him, and smote him. — read the full passage →
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: — read the full passage →
He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Judge not, that ye be not judged. — read the full passage →
Wherefore comfort yourselves together, and edify one another, even as also ye do.
Let us not be desirous of vain glory, provoking one another, envying one another.
But if ye bite and devour one another, take heed that ye be not consumed one of another.
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: — read the full passage →
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. — read the full passage →
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? — read the full passage →
When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. — read the full passage →
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: KJV.