Loving Thy Neighbor

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

`Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I <FI>am<Fi> Jehovah.

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

the love to the neighbour doth work no ill; the love, therefore, <FI>is<Fi> the fulness of law.

for let each one of us please the neighbour for good, unto edification,

therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.

of one another the burdens bear ye, and so fill up the law of the Christ,

`Teacher, which <FI>is<Fi> the great command in the Law?' — read the full passage →

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

because this is the message that ye did hear from the beginning, that we may love one another,

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

Let brotherly love remain; — read the full passage →

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

and you the Lord cause to increase and to abound in the love to one another, and to all, even as we also to you,

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you--so also ye;

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;'

let no one seek his own--but each another's.

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;'

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

Seek judgment, make happy the oppressed, Judge the fatherless, strive <FI>for<Fi> the widow.

My little children, may we not love in word nor in tongue, but in word and in truth!

One doth judge one day above another, and another doth judge every day <FI>alike<Fi> ; let each in his own mind be fully assured.

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?' — read the full passage →

To a despiser of his friends <FI>is<Fi> shame, And the fear of the Mighty he forsaketh.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

we--we love him, because He--He first loved us;

fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

Beloved, if thus did God love us, we also ought one another to love;

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

greater love than this hath no one, that any one his life may lay down for his friends;

and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'

And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding-- — read the full passage →

`Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which <FI>is<Fi> thy neighbour's.'

and they did overcome him because of the blood of the Lamb, and because of the word of their testimony, and they did not love their life--unto death;

who, in the power of God are being guarded, through faith, unto salvation, ready to be revealed in the last time, — read the full passage →

one is the lawgiver, who is able to save and to destroy; thou--who art thou that dost judge the other?

honour widows who are really widows;

wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.

If possible--so far as in you--with all men being in peace;

And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who <FI>are<Fi> in the world--to the end he loved them. — read the full passage →

When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

be ye therefore merciful, as also your Father is merciful.

And in the fifteenth year of the government of Tiberius Caesar--Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene-- — read the full passage →

but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant; — read the full passage →

Then Peter having come near to him, said, `Sir, how often shall my brother sin against me, and I forgive him--till seven times?' — read the full passage →

`Thus spake Jehovah of Hosts, saying: True judgment judge ye, And kindness and mercy do one with another. — read the full passage →

Is not this the fast that I chose--To loose the bands of wickedness, To shake off the burdens of the yoke, And to send out the oppressed free, And every yoke ye draw off?

And I have turned, and I see all the oppressions that are done under the sun, and lo, the tear of the oppressed, and they have no comforter; and at the hand of their oppressors <FI>is<Fi> power, and they have no comforter. — read the full passage →

Thine own friend, and the friend of thy father, forsake not, And the house of thy brother enter not In a day of thy calamity, Better <FI>is<Fi> a near neighbour than a brother afar off.

--A Psalm of Asaph. God hath stood in the company of God, In the midst God doth judge. — read the full passage →

Why, Jehovah, dost Thou stand at a distance? Thou dost hide in times of adversity, — read the full passage →

And Job answereth and saith: -- — read the full passage →

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing,

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

on these--the two commands--all the law and the prophets do hang.'

honour thy father and mother, and, thou shalt love thy neighbour as thyself.'

and this <FI>is<Fi> the command we have from Him, that he who is loving God, may also love his brother.

if any one may say--`I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God--whom he hath not seen--how is he able to love? — read the full passage →

and we--we have known and believed the love, that God hath in us; God is love, and he who is remaining in the love, in God he doth remain, and God in him.

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

and above all these things, <FI>have<Fi> love, which is a bond of the perfection,

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

`This is my command, that ye love one another, according as I did love you;

`But I say to you who are hearing, Love your enemies, do good to those hating you,

and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him; — read the full passage →

but I--I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

`Thou dost not oppress thy neighbour, nor take plunder; the wages of the hireling doth not remain with thee till morning.

for sufficient to us <FI>is<Fi> the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries,

having beheld your pure behaviour in fear,

ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;

All joy count <FI>it<Fi> , my brethren, when ye may fall into temptations manifold;

See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,

being stedfast to Him who did appoint him, as also Moses in all his house,

the things above mind ye, not the things upon the earth,

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith. — read the full passage →

lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;

and all to Moses were baptized in the cloud, and in the sea;

one doth believe that he may eat all things--and he who is weak doth eat herbs;

in the love of brethren, to one another kindly affectioned: in the honour going before one another; — read the full passage →

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him,

and he killed James, the brother of John, with the sword,

Art thou greater than our father Jacob, who did give us the well, and himself out of it did drink, and his sons, and his cattle?' — read the full passage →

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

Then Jesus spake to the multitudes, and to his disciples, — read the full passage →

And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples, — read the full passage →

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →