Love Of Money

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

Whoso is loving silver is not satisfied <FI>with<Fi> silver, nor he who is in love with stores <FI>with<Fi> increase. Even this <FI>is<Fi> vanity.

Wealth from vanity becometh little, And whoso is gathering by the hand becometh great.

for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

The rich over the poor ruleth, And a servant <FI>is<Fi> the borrower to the lender.

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- — read the full passage →

wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him,

for what shall it profit a man, if he may gain the whole world, and forfeit his life?

The love doth never fail; and whether <FI>there be<Fi> prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless;

A dishonest gainer is troubling his house, And whoso is hating gifts liveth.

and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.

Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?

for where your treasure is, there will be also your heart.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

The wicked is borrowing and repayeth not, And the righteous is gracious and giving.

Better <FI>is<Fi> the little of the righteous, Than the store of many wicked. — read the full passage →

`If thou dost lend My poor people with thee money, thou art not to him as a usurer; thou dost not lay on him usury;

`And thou hast remembered Jehovah thy God, for He it <FI>is<Fi> who is giving to thee power to make wealth, in order to establish His covenant which He hath sworn to thy fathers as <FI>at<Fi> this day.

A name is chosen rather than much wealth, Than silver and than gold--good grace.

and my God shall supply all your need, according to His riches in glory in Christ Jesus;

Go, now, ye rich! weep, howling over your miseries that are coming upon <FI>you<Fi> ; — read the full passage →

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry--

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

Bring in all the tithe unto the treasure-house, And there is food in My house; When ye have tried Me, now, with this, Said Jehovah of Hosts, Do not I open to you the windows of heaven? Yea, I have emptied on you a blessing till there is no space.

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not. — read the full passage →

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

`And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,

Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not.

Wealth profiteth not in a day of wrath, And righteousness delivereth from death.

not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,

and Jesus said to his disciples, `Verily I say to you, that hardly shall a rich man enter into the reign of the heavens; — read the full passage →

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

not that in respect of want I say <FI>it<Fi> , for I did learn in the things in which I am--to be content; — read the full passage →

And questioning him also were those warring, saying, `And we, what shall we do?' and he said unto them, `Do violence to no one, nor accuse falsely, and be content with your wages.'

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, — read the full passage →

For wisdom <FI>is<Fi> a defense, money <FI>is<Fi> a defence, And the advantage of the knowledge of wisdom <FI>is<Fi> , She reviveth her possessors.

The blessing of Jehovah--it maketh rich, And He addeth no grief with it.

`For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing?

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.

Honour Jehovah from thy substance, And from the beginning of all thine increase; — read the full passage →

Jesus said to him, `If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.'

yea, because, who <FI>am<Fi> I, and who <FI>are<Fi> my people, that we retain power to offer thus willingly? but of Thee <FI>is<Fi> the whole, and out of Thy hand we have given to Thee;

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

`For who of you, willing to build a tower, doth not first, having sat down, count the expence, whether he have the things for completing? — read the full passage →

Jesus said to him, `If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.' — read the full passage →

Jehovah dispossesseth, and He maketh rich, He maketh low, yea, He maketh high.

he who is not loving did not know God, because God is love.

for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction, — read the full passage →

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

but it is great gain--the piety with contentment; — read the full passage →

`If ye love me, my commands keep,

Whoso is proud in soul stirreth up contention, And whoso is trusting on Jehovah is made fat.

and above all these things, <FI>have<Fi> love, which is a bond of the perfection,

on every first <FI>day<Fi> of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round? — read the full passage →

and this is the love, that we may walk according to His commands; this is the command, even as ye did hear from the beginning, that in it ye may walk,

render, therefore, to all <FI>their<Fi> dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

Vanity and a lying word put far from me, Poverty or wealth give not to me, Cause me to eat the bread of my portion,

A good man causeth sons' sons to inherit, And laid up for the righteous <FI>is<Fi> the sinner's wealth.

Poor <FI>is<Fi> he who is working--a slothful hand, And the hand of the diligent maketh rich.

because thou sayest--I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked,

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction, — read the full passage →

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted.

Trust not in oppression, And in robbery become not vain, Wealth--when it increaseth--set not the heart.

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;'

`But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding--

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

and we--we have known and believed the love, that God hath in us; God is love, and he who is remaining in the love, in God he doth remain, and God in him.

`Thou dost not oppress thy neighbour, nor take plunder; the wages of the hireling doth not remain with thee till morning.

And Peter said unto him, `Thy silver with thee--may it be to destruction! because the gift of God thou didst think to possess through money;

For wealth maketh to itself wings, As an eagle it flieth to the heavens.

So <FI>are<Fi> the paths of every gainer of dishonest gain, The life of its owners it taketh.

greater love than this hath no one, that any one his life may lay down for his friends;

`This is my command, that ye love one another, according as I did love you;

Whoso is lending <FI>to<Fi> Jehovah is favouring the poor, And his deed He repayeth to him.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

`Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I <FI>am<Fi> Jehovah.