Love And Jealousy

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

and the youthful lusts flee thou, and pursue righteousness, faith, love, peace, with those calling upon the Lord out of a pure heart;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

every one who is remaining in him doth not sin; every one who is sinning, hath not seen him, nor known him.

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth; — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

for where zeal and rivalry <FI>are<Fi> , there is insurrection and every evil matter;

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

for this is the will of God--your sanctification; that ye abstain from the whoredom, — read the full passage →

`But I say to you who are hearing, Love your enemies, do good to those hating you, — read the full passage →

Beloved, I call upon <FI>you<Fi> , as strangers and sojourners, to keep from the fleshly desires, that war against the soul,

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

for yet ye are fleshly, for where <FI>there is<Fi> among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love; — read the full passage →

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects, — read the full passage →

for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

In the beginning was the Word, and the Word was with God, and the Word was God;

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;

let us not become vain-glorious--one another provoking, one another envying!

Be not overcome by the evil, but overcome, in the good, the evil.

for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, — read the full passage →

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth; — read the full passage →

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

In the freedom, then, with which Christ did make you free--stand ye, and be not held fast again by a yoke of servitude; — read the full passage →

let all your things be done in love.

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

he who is not loving did not know God, because God is love.

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

be subject, then, to God; stand up against the devil, and he will flee from you; — read the full passage →

for we were once--also we--thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious--hating one another;

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

with all lowliness and meekness, with long-suffering, forbearing one another in love,

with all lowliness and meekness, with long-suffering, forbearing one another in love, — read the full passage →

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;' — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing,

but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong; — read the full passage →

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation; — read the full passage →

the love to the neighbour doth work no ill; the love, therefore, <FI>is<Fi> the fulness of law.

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

and the patriarchs, having been moved with jealousy, sold Joseph to Egypt, and God was with him,

what therefore God did join together, let not man put asunder.'

and ye <FI>are<Fi> a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking; — read the full passage →

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

and above all these things, <FI>have<Fi> love, which is a bond of the perfection,

and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,

and now there doth remain faith, hope, love--these three; and the greatest of these <FI>is<Fi> love.

And having risen, the chief priest, and all those with him--being the sect of the Sadducees--were filled with zeal,