Love And Jealousy

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

and the youthful lusts flee thou, and pursue righteousness, faith, love, peace, with those calling upon the Lord out of a pure heart;

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

`Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which <FI>is<Fi> thy neighbour's.'

every one who is remaining in him doth not sin; every one who is sinning, hath not seen him, nor known him.

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth; — read the full passage →

Fury <FI>is<Fi> fierce, and anger <FI>is<Fi> overflowing, And who standeth before jealousy?

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

A healed heart <FI>is<Fi> life to the flesh, And rottenness to the bones <FI>is<Fi> envy.

For jealousy <FI>is<Fi> the fury of a man, And he doth not spare in a day of vengeance.

for where zeal and rivalry <FI>are<Fi> , there is insurrection and every evil matter;

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

for this is the will of God--your sanctification; that ye abstain from the whoredom, — read the full passage →

`But I say to you who are hearing, Love your enemies, do good to those hating you, — read the full passage →

For provocation slayeth the perverse, And envy putteth to death the simple,

Beloved, I call upon <FI>you<Fi> , as strangers and sojourners, to keep from the fleshly desires, that war against the soul,

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

for yet ye are fleshly, for where <FI>there is<Fi> among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love; — read the full passage →

for Jehovah thy God is a fire consuming--a zealous God.

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects, — read the full passage →

for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

In the beginning was the Word, and the Word was with God, and the Word was God;

Set me as a seal on thy heart, as a seal on thine arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings <FI>are<Fi> burnings of fire, a flame of Jah!

`Thou dost not desire thy neighbour's wife; nor dost thou covet thy neighbour's house, his field, and his man-servant, and his handmaid, his ox, and his ass, and anything which <FI>is<Fi> thy neighbour's.

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;

let us not become vain-glorious--one another provoking, one another envying!

Be not overcome by the evil, but overcome, in the good, the evil.

for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, — read the full passage →

Hatred awaketh contentions, And over all transgressions love covereth.

By David. Do not fret because of evil doers, Be not envious against doers of iniquity, — read the full passage →

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

for a sin of divination <FI>is<Fi> rebellion, and iniquity and teraphim <FI>is<Fi> stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from <FI>being<Fi> king.'

for ye do not bow yourselves to another god--for Jehovah, whose name <FI>is<Fi> Zealous, is a zealous God.

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth; — read the full passage →

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

In the freedom, then, with which Christ did make you free--stand ye, and be not held fast again by a yoke of servitude; — read the full passage →

let all your things be done in love.

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And I have seen all the labour, and all the benefit of the work, because for it a man is the envy of his neighbour. Even this <FI>is<Fi> vanity and vexation of spirit.

he who is not loving did not know God, because God is love.

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

be subject, then, to God; stand up against the devil, and he will flee from you; — read the full passage →

for we were once--also we--thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious--hating one another;

The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

with all lowliness and meekness, with long-suffering, forbearing one another in love,

with all lowliness and meekness, with long-suffering, forbearing one another in love, — read the full passage →

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;' — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing,

but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong; — read the full passage →

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation; — read the full passage →

the love to the neighbour doth work no ill; the love, therefore, <FI>is<Fi> the fulness of law.

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

and the patriarchs, having been moved with jealousy, sold Joseph to Egypt, and God was with him,

what therefore God did join together, let not man put asunder.'

Be not envious of a man of violence, Nor fix thou on any of his ways.

Cause me to hear in the morning Thy kindness, For in Thee I have trusted, Cause me to know the way that I go, For unto Thee I have lifted up my soul. — read the full passage →

Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, <FI>am<Fi> a zealous God, charging iniquity of fathers on sons, on the third <FI>generation<Fi> , and on the fourth, of those hating Me,

and ye <FI>are<Fi> a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking; — read the full passage →

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

and above all these things, <FI>have<Fi> love, which is a bond of the perfection,

and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,

and now there doth remain faith, hope, love--these three; and the greatest of these <FI>is<Fi> love.

And having risen, the chief priest, and all those with him--being the sect of the Sadducees--were filled with zeal,

And I have set My jealousy against thee, And they have dealt with thee in fury, Thy nose and thine ears they turn aside, And thy posterity by sword falleth, They, thy sons and thy daughters do take away, And thy posterity is devoured by fire.

Set me as a seal on thy heart, as a seal on thine arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings <FI>are<Fi> burnings of fire, a flame of Jah! — read the full passage →

Sheol and destruction are not satisfied, And the eyes of man are not satisfied.

Let not thy heart be envious at sinners, But--in the fear of Jehovah all the day.

Let not thy heart be envious at sinners, But--in the fear of Jehovah all the day. — read the full passage →

Let not kindness and truth forsake thee, Bind them on thy neck, Write them on the tablet of thy heart, — read the full passage →

Cause me to hear in the morning Thy kindness, For in Thee I have trusted, Cause me to know the way that I go, For unto Thee I have lifted up my soul.

Till when, O Jehovah? art Thou angry for ever? Thy jealousy doth burn as fire.

And make Him angry with their high places, And with their graven images make Him zealous,

By David. Do not fret because of evil doers, Be not envious against doers of iniquity,

Thy ways, O Jehovah, cause me to know, Thy paths teach Thou me. — read the full passage →

A Psalm of David. Jehovah <FI>is<Fi> my shepherd, I do not lack, — read the full passage →

Seek ye Jehovah and His strength, Seek His face continually.

And Judah doth the evil thing in the eyes of Jehovah, and they make Him zealous above all that their fathers did by their sins that they have sinned.

And Joshua saith unto the people, `Ye are not able to serve Jehovah, for a God most holy He <FI>is<Fi> ; a zealous God He <FI>is<Fi> ; He doth not bear with your transgression and with your sins.

And Moses goeth up from the plains of Moab unto mount Nebo, the top of Pisgah, which <FI>is<Fi> on the front of Jericho, and Jehovah sheweth him all the land--Gilead unto Dan, — read the full passage →

They make Him zealous with strangers, With abominations they make Him angry.

Jehovah is not willing to be propitious to him, for then doth the anger of Jehovah smoke, also His zeal, against that man, and lain down on him hath all the oath which is written in this book, and Jehovah hath blotted out his name from under the heavens,

for a zealous God <FI>is<Fi> Jehovah thy God in thy midst--lest the anger of Jehovah thy God burn against thee, and He hath destroyed thee from off the face of the ground.

`Phinehas, son of Eleazar, son of Aaron the priest, hath turned back My fury from the sons of Israel, by his being zealous with My zeal in their midst, and I have not consumed the sons of Israel in My zeal.