Laws Of Man

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

And Peter and the apostles answering, said, `To obey God it behoveth, rather than men;

Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest, — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

for the law through Moses was given, the grace and the truth through Jesus Christ did come;

`Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.

He hath declared to thee, O man, what <FI>is<Fi> good; Yea, what is Jehovah requiring of thee, Except--to do judgment, and love kindness, And lowly to walk with thy God?

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;'

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil; — read the full passage →

he who is saying, `I have known him,' and his command is not keeping, a liar he is, and in him the truth is not;

if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'

Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

render, therefore, to all <FI>their<Fi> dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

And God saith, `Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.'

Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest, — read the full passage →

and he who did look into the perfect law--that of liberty, and did continue there, this one--not a forgetful hearer becoming, but a doer of work--this one shall be happy in his doing.

`This is my command, that ye love one another, according as I did love you;

and he said to them, `Give back, therefore, the things of Caesar to Caesar, and the things of God to God;'

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

`And God speaketh all these words, saying, — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

For Christ is an end of law for righteousness to every one who is believing,

so that the law, indeed, <FI>is<Fi> holy, and the command holy, and righteous, and good.

He made also of one blood every nation of men, to dwell upon all the face of the earth--having ordained times before appointed, and the bounds of their dwellings--

And roll on as waters doth judgment, And righteousness as a perennial stream.

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

for this is the love of God, that His commands we may keep, and His commands are not burdensome;

for all did sin, and are come short of the glory of God--

they say to him, `Caesar's;' then saith he to them, `Render therefore the things of Caesar to Caesar, and the things of God to God;'

whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

for not the hearers of the law <FI>are<Fi> righteous before God, but the doers of the law shall be declared righteous: --

and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

and having brought them, they set <FI>them<Fi> in the sanhedrim, and the chief priest questioned them, — read the full passage →

`If ye love me, my commands keep,

Beloved, if our heart may not condemn us, we have boldness toward God, — read the full passage →

having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

of one another the burdens bear ye, and so fill up the law of the Christ,

for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

What, then, shall we say? the law <FI>is<Fi> sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

`And with a male thou dost not lie as one lieth with a woman; abomination it <FI>is<Fi> .

The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;

All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up;

and he said to them, `Having gone to all the world, proclaim the good news to all the creation;

as obedient children, not fashioning yourselves to the former desires in your ignorance,

So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out,

and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'

so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment.

for the law doth work wrath; for where law is not, neither <FI>is<Fi> transgression.

Law then do we make useless through the faith? let it not be! yea, we do establish law.

And a certain man, Ananias by name, with Sapphira his wife, sold a possession, — read the full passage →

`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

and this <FI>is<Fi> the command we have from Him, that he who is loving God, may also love his brother.

Stedfast <FI>is<Fi> the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works--who have believed God; these are the good and profitable things to men,

ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

Become not yoked with others--unbelievers, for what partaking <FI>is there<Fi> to righteousness and lawlessness?

What then? shall we sin because we are not under law but under grace? let it not be!

and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,)

every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

and if I delay, that thou mayest know how it behoveth <FI>thee<Fi> to conduct thyself in the house of God, which is an assembly of the living God--a pillar and foundation of the truth,

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,

All things are lawful to me, but all things are not profitable; all things are lawful to me, but I--I will not be under authority by any;

for sin over you shall not have lordship, for ye are not under law, but under grace. — read the full passage →

And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

who received the law by arrangement of messengers, and did not keep <FI>it<Fi> .'

and when He may come--the Spirit of truth--He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment; — read the full passage →

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

and the truth shall make you free.'

And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

`Ye heard that it was said to the ancients: Thou shalt not commit adultery; — read the full passage →

And Jehovah God saith, `Not good for the man to be alone, I do make to him an helper--as his counterpart.'

to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.

so that the law became our child-conductor--to Christ, that by faith we may be declared righteous,

or he who is exhorting--`In the exhortation!' he who is sharing--`In simplicity!' he who is leading--`In diligence?' he who is doing kindness--`In cheerfulness.'

`Speak unto all the company of the sons of Israel, and thou hast said unto them, Ye are holy, for holy <FI>am<Fi> I, Jehovah, your God.