Killing Animals

and these, as irrational natural beasts, made to be caught and destroyed--in what things they are ignorant of, speaking evil--in their destruction shall be destroyed,

look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

`Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

for in the law of Moses it hath been written, `thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

because nothing shall be impossible with God.'

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;'

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

and without <FI>are<Fi> the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.

but with precious blood, as of a lamb unblemished and unspotted--Christ's-- — read the full passage →

and there came a voice unto him: `Having risen, Peter, slay and eat.'

because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'

and answering them he said, `Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'

`Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father; — read the full passage →

`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;

ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,

`Are not five sparrows sold for two assars? and one of them is not forgotten before God,

Every one who is hating his brother--a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,

Then saith Jesus to him, `Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; — read the full passage →

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss, — read the full passage →

for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;

let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

and he doth behold the heaven opened, and descending unto him a certain vessel, as a great sheet, bound at the four corners, and let down upon the earth,

And there was a certain man in Caesarea, by name Cornelius, a centurion from a band called Italian, — read the full passage →

but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'

Then doth the Devil leave him, and lo, messengers came and were ministering to him.

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →