Judaism

for one <FI>is<Fi> God, one also <FI>is<Fi> mediator of God and of men, the man Christ Jesus,

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

Jesus said to them, `Verily, verily, I say to you, Before Abraham's coming--I am;'

Jesus, therefore, said to them, `Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven;

Lo, days are coming, an affirmation of Jehovah, And I have made with the house of Israel And with the house of Judah a new covenant,

but as many as did receive him to them he gave authority to become sons of God--to those believing in his name,

cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed--Christ,

and if ye <FI>are<Fi> of Christ then of Abraham ye are seed, and according to promise--heirs.

And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands--that is, not of this creation-- — read the full passage →

When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John, — read the full passage →

Brethren, the pleasure indeed of my heart, and my supplication that <FI>is<Fi> to God for Israel, is--for salvation; — read the full passage →

and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.

A roll of the birth of Jesus Christ, son of David, son of Abraham. — read the full passage →

In the freedom, then, with which Christ did make you free--stand ye, and be not held fast again by a yoke of servitude; — read the full passage →

for sin over you shall not have lordship, for ye are not under law, but under grace.

and do not think to say in yourselves, A father we have--Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,

for whoever the whole law shall keep, and shall stumble in one <FI>point<Fi> , he hath become guilty of all;

Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus; — read the full passage →

After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, `I thirst;' — read the full passage →

and they having heard, were glorifying the Lord. They said also to him, `Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law, — read the full passage →

It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary, — read the full passage →

one body and one Spirit, according as also ye were called in one hope of your calling; — read the full passage →

and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom,

And he answereth and speaketh unto me, saying: `This <FI>is<Fi> a word of Jehovah unto Zerubbabel, saying: Not by a force, nor by power, But--by My Spirit, said Jehovah of Hosts.

lo, I make of the synagogue of the Adversary those saying themselves to be Jews, and are not, but do lie; lo, I will make them that they may come and bow before thy feet, and may know that I loved thee.

I thank God--through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

on the morrow John seeth Jesus coming unto him, and saith, `Lo, the Lamb of God, who is taking away the sin of the world;

And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read; — read the full passage →

Who went up to heaven, and cometh down? Who hath gathered the wind in his fists? Who hath bound waters in a garment? Who established all ends of the earth? What <FI>is<Fi> His name? and what His son's name? Surely thou knowest!

John to the seven assemblies that <FI>are<Fi> in Asia: Grace to you, and peace, from Him who is, and who was, and who is coming, and from the Seven Spirits that are before His throne, — read the full passage →

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world, — read the full passage →

Call upon you, then, do I--the prisoner of the Lord--to walk worthily of the calling with which ye were called, — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted; — read the full passage →

O thoughtless Galatians, who did bewitch you, not to obey the truth--before whose eyes Jesus Christ was described before among you crucified? — read the full passage →

And I make known to you, brethren, the good news that were proclaimed by me, that it is not according to man, — read the full passage →

Brethren, the pleasure indeed of my heart, and my supplication that <FI>is<Fi> to God for Israel, is--for salvation; — read the full passage →

Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit, — read the full passage →

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, — read the full passage →

`And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written, — read the full passage →

and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so; — read the full passage →

see, therefore, it may not come upon you that hath been spoken in the prophets: — read the full passage →

and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, `Men, brethren, if there be a word in you of exhortation unto the people--say on.' — read the full passage →

and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil;

Also with many more other words he was testifying and exhorting, saying, `Be saved from this perverse generation;'

because on account of him many of the Jews were going away, and were believing in Jesus.

he answered and said, `A man called Jesus made clay, and rubbed my eyes, and said to me, Go away to the pool of Siloam, and wash; and having gone away and having washed, I received sight;'

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

And he said unto them, `O inconsiderate and slow in heart, to believe on all that the prophets spake! — read the full passage →

and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'

And he answering said to them, `Wherefore also do ye transgress the command of God because of your tradition? — read the full passage →

At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat, — read the full passage →

Then come to him do the disciples of John, saying, `Wherefore do we and the Pharisees fast much, and thy disciples fast not?' — read the full passage →

`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil;

`Do not suppose that I came to throw down the law or the prophets--I did not come to throw down, but to fulfil; — read the full passage →

Lo, I am sending My messenger, And he hath prepared a way before Me, And suddenly come in unto his temple Doth the Lord whom ye are seeking, Even the messenger of the covenant, Whom ye are desiring, Lo, he is coming, said Jehovah of Hosts.

In that day there is a fountain opened To the house of David And to the inhabitants of Jerusalem, For sin and for impurity.

And I have poured on the house of David, And on the inhabitant of Jerusalem, A spirit of grace and supplications, And they have looked unto Me whom they pierced, And they have mourned over it, Like a mourning over the only one, And they have been in bitterness for it, Like a bitterness over the first-born. — read the full passage →

And thou, Beth-Lehem Ephratah, Little to be among the chiefs of Judah! From thee to Me he cometh forth--to be ruler in Israel, And his comings forth <FI>are<Fi> of old, From the days of antiquity.

`I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was <FI>one<Fi> coming, and unto the Ancient of Days he hath come, and before Him they have brought him near. — read the full passage →

Then Nebuchadnezzar the king hath been astonished, and hath risen in haste; he hath answered and said to his counsellors, `Have we not cast three men into the midst of the fire--bound?' They have answered and are saying to the king, `Certainly, O king.' — read the full passage →

Hearken, O isles, unto me, And attend, O peoples, from afar, Jehovah from the womb hath called me, From the bowels of my mother He hath made mention of my name. — read the full passage →

Lo, My servant, I take hold on him, My chosen one--My soul hath accepted, I have put My Spirit upon him, Judgment to nations he bringeth forth. — read the full passage →

And the Lord saith: Because drawn near hath this people, with its mouth, And with its lips they have honoured Me, And its heart it hath put far off from Me, And their fear of Me is--A precept of men is taught! — read the full passage →

For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace. — read the full passage →

Be not over-righteous, nor show thyself too wise, why art thou desolate? — read the full passage →

To the Overseer, on `The Hind of the Morning.' --A Psalm of David. My God, my God, why hast Thou forsaken me? Far from my salvation, The words of my roaring? — read the full passage →

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty-- — read the full passage →

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

who doth will all men to be saved, and to come to the full knowledge of the truth;

Because of this also, we--we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

--thou mayest not touch, nor taste, nor handle-- — read the full passage →

though I also have <FI>cause of<Fi> trust in flesh. If any other one doth think to have trust in flesh, I more; — read the full passage →

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me; — read the full passage →

And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood, — read the full passage →

and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

For in our being still ailing, Christ in due time did die for the impious; — read the full passage →

What, then, <FI>is<Fi> the superiority of the Jew? or what the profit of the circumcision? — read the full passage →

For he is not a Jew who is <FI>so<Fi> outwardly, neither <FI>is<Fi> circumcision that which is outward in flesh; — read the full passage →

for powerfully the Jews he was refuting publicly, shewing through the Writings Jesus to be the Christ.

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons, — read the full passage →

And the chief priest said, `Are then these things so?' — read the full passage →

every day also in the temple, and in every house, they were not ceasing teaching and proclaiming good news--Jesus the Christ.

and having brought them, they set <FI>them<Fi> in the sanhedrim, and the chief priest questioned them, — read the full passage →

if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father; — read the full passage →

greater love than this hath no one, that any one his life may lay down for his friends;

and he said to them, `Ye are from beneath, I am from above; ye are of this world, I am not of this world; — read the full passage →

if then ye may behold the Son of Man going up where he was before?

`Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me; — read the full passage →

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God. — read the full passage →

And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon <FI>him<Fi> , — read the full passage →

and he said to them, `I was beholding the Adversary, as lightning from the heaven having fallen;

`And why do ye call me, Lord, Lord, and do not what I say?

And having gone forth quickly from the tomb, with fear and great joy, they ran to tell to his disciples; — read the full passage →

The heaven and the earth shall pass away, but my words shall not pass away.

`Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; — read the full passage →

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect. — read the full passage →

Then Jesus spake to the multitudes, and to his disciples, — read the full passage →

And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples, — read the full passage →

And risen to you, ye who fear My name, Hath the sun of righteousness--and healing in its wings, And ye have gone forth, and have increased as calves of a stall.