Judaism

For there is one God, one mediator also between God and men, himself man, Christ Jesus,

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.

Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.

Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah:

But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:

Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:

And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, — read the full passage →

When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John — read the full passage →

Brethren, my heart’s desire and my supplication to God is for them, that they may be saved. — read the full passage →

But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

The book of the generation of Jesus Christ, the son of David, the son of Abraham. — read the full passage →

For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. — read the full passage →

For sin shall not have dominion over you: for ye are not under law, but under grace.

and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.

Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. — read the full passage →

After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst. — read the full passage →

And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many thousands there are among the Jews of them that have believed; and they are all zealous for the law: — read the full passage →

Now even the firstcovenanthad ordinances of divine service, and its sanctuary, a sanctuary of this world. — read the full passage →

There is one body, and one Spirit, even as also ye were called in one hope of your calling; — read the full passage →

And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

Then he answered and spake unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts.

Behold, I give of the synagogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.

On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!

And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read. — read the full passage →

Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?

John to the seven churches that are in Asia: Grace to you and peace, from him who is and who was and who is to come; and from the seven Spirits that are before his throne; — read the full passage →

and he is the propitiation for our sins; and not for ours only, but also for the whole world. — read the full passage →

I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, — read the full passage →

Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted. — read the full passage →

O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? — read the full passage →

For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man. — read the full passage →

Brethren, my heart’s desire and my supplication to God is for them, that they may be saved. — read the full passage →

I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit, — read the full passage →

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; — read the full passage →

But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets; — read the full passage →

Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so. — read the full passage →

Beware therefore, lest that come upon you which is spoken in the prophets: — read the full passage →

And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on. — read the full passage →

But the things which God foreshowed by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled.

And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation.

because that by reason of him many of the Jews went away, and believed on Jesus.

He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken! — read the full passage →

and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.

And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition? — read the full passage →

At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat. — read the full passage →

Then come to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? — read the full passage →

Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.

Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil. — read the full passage →

Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; and the messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts.

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born. — read the full passage →

But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.

I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. — read the full passage →

Then Nebuchadnezzar the king was astonished, and rose up in haste: he spake and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. — read the full passage →

Listen, O isles, unto me; and hearken, ye peoples, from far: Jehovah hath called me from the womb; from the bowels of my mother hath he made mention of my name: — read the full passage →

Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the Gentiles. — read the full passage →

And the Lord said, Forasmuch as this people draw nigh unto me, and with their mouth and with their lips do honor me, but have removed their heart far from me, and their fear of me is a commandment of men which hath been taught them; — read the full passage →

For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. — read the full passage →

Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself? — read the full passage →

My God, my God, why hast thou forsaken me? Why art thou sofar from helping me, and from the words of my groaning? — read the full passage →

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. — read the full passage →

And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

who would have all men to be saved, and come to the knowledge of the truth.

And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.

Handle not, nor taste, nor touch — read the full passage →

though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more: — read the full passage →

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. — read the full passage →

Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, — read the full passage →

and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

For while we were yet weak, in due season Christ died for the ungodly. — read the full passage →

What advantage then hath the Jew? or what is the profit of circumcision? — read the full passage →

For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: — read the full passage →

for he powerfully confuted the Jews, and that publicly, showing by the scriptures that Jesus was the Christ.

And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

And the high priest said, Are these things so? — read the full passage →

And every day, in the temple and at home, they ceased not to teach and to preach Jesus as the Christ.

And when they had brought them, they set them before the council. And the high priest asked them, — read the full passage →

If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father. — read the full passage →

Greater love hath no man than this, that a man lay down his life for his friends.

And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. — read the full passage →

What then if ye should behold the Son of man ascending where he was before?

Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; — read the full passage →

He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God. — read the full passage →

And it came to pass, on one of the days, as he was teaching the people in the temple, and preaching the gospel, there came upon him the chief priests and the scribes with the elders; — read the full passage →

And he said unto them, I beheld Satan fallen as lightning from heaven.

And why call ye me, Lord, Lord, and do not the things which I say?

And they departed quickly from the tomb with fear and great joy, and ran to bring his disciples word. — read the full passage →

Heaven and earth shall pass away, but my words shall not pass away.

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness. — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. — read the full passage →

Then spake Jesus to the multitudes and to his disciples, — read the full passage →

And when they drew nigh unto Jerusalem, and came unto Bethphage, unto the mount of Olives, then Jesus sent two disciples, — read the full passage →

But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall.