Judaism

For there is one God, and one mediator between God and men, the man Christ Jesus;

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; — read the full passage →

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, — read the full passage →

Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. — read the full passage →

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

The book of the generation of Jesus Christ, the son of David, the son of Abraham. — read the full passage →

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. — read the full passage →

For sin shall not have dominion over you: for ye are not under the law, but under grace.

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. — read the full passage →

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. — read the full passage →

And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: — read the full passage →

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. — read the full passage →

There is one body, and one Spirit, even as ye are called in one hope of your calling; — read the full passage →

And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.

Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. — read the full passage →

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?

John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; — read the full passage →

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. — read the full passage →

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, — read the full passage →

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. — read the full passage →

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? — read the full passage →

But I certify you, brethren, that the gospel which was preached of me is not after man. — read the full passage →

Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. — read the full passage →

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, — read the full passage →

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; — read the full passage →

But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: — read the full passage →

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. — read the full passage →

Beware therefore, lest that come upon you, which is spoken of in the prophets; — read the full passage →

And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. — read the full passage →

But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

Because that by reason of him many of the Jews went away, and believed on Jesus.

He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: — read the full passage →

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? — read the full passage →

At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. — read the full passage →

Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? — read the full passage →

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. — read the full passage →

Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. — read the full passage →

But thou, Beth–lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. — read the full passage →

Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. — read the full passage →

Listen, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name. — read the full passage →

Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. — read the full passage →

Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: — read the full passage →

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. — read the full passage →

Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? — read the full passage →

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? — read the full passage →

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. — read the full passage →

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Who will have all men to be saved, and to come unto the knowledge of the truth.

For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

(Touch not; taste not; handle not; — read the full passage →

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: — read the full passage →

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. — read the full passage →

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; — read the full passage →

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

For when we were yet without strength, in due time Christ died for the ungodly. — read the full passage →

What advantage then hath the Jew? or what profit is there of circumcision? — read the full passage →

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: — read the full passage →

For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

Then said the high priest, Are these things so? — read the full passage →

And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.

And when they had brought them, they set them before the council: and the high priest asked them, — read the full passage →

If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. — read the full passage →

Greater love hath no man than this, that a man lay down his life for his friends.

And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. — read the full passage →

What and if ye shall see the Son of man ascend up where he was before?

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. — read the full passage →

He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. — read the full passage →

And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, — read the full passage →

And he said unto them, I beheld Satan as lightning fall from heaven.

And why call ye me, Lord, Lord, and do not the things which I say?

And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. — read the full passage →

Heaven and earth shall pass away, but my words shall not pass away.

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. — read the full passage →

Then spake Jesus to the multitude, and to his disciples, — read the full passage →

And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, — read the full passage →

But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.