For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →
For where envying and strife is, there is confusion and every evil work.
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. — read the full passage →
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, — read the full passage →
And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. — read the full passage →
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Do we provoke the Lord to jealousy? are we stronger than he?
Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. — read the full passage →
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, — read the full passage →
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; — read the full passage →
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, — read the full passage →
And Jesus answered and spake unto them again by parables, and said, — read the full passage →
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; — read the full passage →
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. — read the full passage →
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. — read the full passage →
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
And let these also first be proved; then let them use the office of a deacon, being found blameless.
For this is the will of God, even your sanctification, that ye should abstain from fornication: — read the full passage →
Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. — read the full passage →
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. — read the full passage →
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
My brethren, be not many masters, knowing that we shall receive the greater condemnation. — read the full passage →
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. — read the full passage →
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. — read the full passage →
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. — read the full passage →
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: KJV.