Infidel

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

for one <FI>is<Fi> God, one also <FI>is<Fi> mediator of God and of men, the man Christ Jesus,

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,

that through two immutable things, in which <FI>it is<Fi> impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before <FI>us<Fi> ,

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

Desire not her beauty in thy heart, And let her not take thee with her eyelids.

So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out,

for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;

`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

And thou art confident in thy wickedness, Thou hast said, `There is none seeing me,' Thy wisdom and thy knowledge, It is turning thee back, And thou sayest in thy heart, `I <FI>am<Fi> , and none else.'

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

`And it was said, That whoever may put away his wife, let him give to her a writing of divorce; — read the full passage →

but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

and these things charge, that they may be blameless;

Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

A God near <FI>am<Fi> I--an affirmation of Jehovah, And not a God afar off?

And come in on thee hath evil, Thou knowest not its rising, And fall on thee doth mischief, Thou art not able to pacify it, And come on thee suddenly doth desolation, Thou knowest not.

Woe <FI>to<Fi> those going deep from Jehovah to hide counsel, And whose works have been in darkness. And they say, `Who is seeing us? And who is knowing us?'

They strengthen for themselves an evil thing, They recount of the hiding of snares, They have said, `Who doth look at it?'

These thou didst, and I kept silent, Thou hast thought that I am like thee, I reprove thee, and set in array before thine eyes.

having a form of piety, and its power having denied; and from these be turning away,

As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of; — read the full passage →

not of works, that no one may boast;

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

`Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

And he answering said to them, `Did ye not read, that He who made <FI>them<Fi> , from the beginning a male and a female made them, — read the full passage →

Forming light, and preparing darkness, Making peace, and preparing evil, I <FI>am<Fi> Jehovah, doing all these things.'

For a harlot consumeth unto a cake of bread, And an adulteress the precious soul hunteth.

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons, — read the full passage →

Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make <FI>them<Fi> members of an harlot? let it be not!

have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you?

In him was life, and the life was the light of men,

And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging, — read the full passage →

and a widow was in that city, and she was coming unto him, saying, Do me justice on my opponent,

for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,

And Jehovah God saith, `Not good for the man to be alone, I do make to him an helper--as his counterpart.'

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

this is the bread that out of the heaven is coming down, that any one may eat of it, and not die.

and the light in the darkness did shine, and the darkness did not perceive it.

and the messenger of Jehovah saith to her, `Behold thou <FI>art<Fi> conceiving, and bearing a son, and hast called his name Ishmael, for Jehovah hath hearkened unto thine affliction; — read the full passage →

to him, then, knowing to do good, and not doing, sin it is to him.

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap, — read the full passage →

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

for I decided not to know any thing among you, except Jesus Christ, and him crucified;

for all did sin, and are come short of the glory of God--

and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.

but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'

Jesus answered and said to him, `Thou art the teacher of Israel--and these things thou dost not know!

this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come--a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

And they questioned him, `What then? Elijah art thou?' and he saith, `I am not.' --`The prophet art thou?' and he answered, `No.'

and he shall go before Him, in the spirit and power of Elijah, to turn hearts of fathers unto children, and disobedient ones to the wisdom of righteous ones, to make ready for the Lord, a people prepared.'

and early in the morning of the first of the sabbaths, they come unto the sepulchre, at the rising of the sun,

And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him, — read the full passage →

and Pilate questioned him, `Art thou the king of the Jews?' and he answering said to him, `Thou dost say <FI>it<Fi> .'

`Ye heard that it was said to the ancients: Thou shalt not commit adultery; — read the full passage →

so let your light shine before men, that they may see your good works, and may glorify your Father who <FI>is<Fi> in the heavens.

Before mountains were brought forth, And Thou dost form the earth and the world, Even from age unto age Thou <FI>art<Fi> God.

And Thou, O Jehovah, <FI>art<Fi> a shield for me, My honour, and lifter up of my head.

All the assembly together <FI>is<Fi> four myriads two thousand three hundred and sixty,

And Naomi saith to her daughter-in-law, `Blessed <FI>is<Fi> he of Jehovah who hath not forsaken His kindness with the living and with the dead;' and Naomi saith to her, `The man is a relation of ours; he <FI>is<Fi> of our redeemers.'

`When a man hath two wives, the one loved and the other hated, and they have borne to him sons (the loved one and the hated one), and the first-born son hath been to the hated one;

And it cometh to pass that mankind have begun to multiply on the face of the ground, and daughters have been born to them, — read the full passage →

according to zeal persecuting the assembly! according to righteousness that is in law becoming blameless!

because on account of the work of the Christ he drew near to death, having hazarded the life that he might fill up your deficiency of service unto me.

and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, `Lo, your king!'

And it came to pass, as he came nigh to Bethphage and Bethany, unto the mount called of the Olives, he sent two of his disciples,

And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging,

And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus--Bartimaeus the blind--was sitting beside the way begging, — read the full passage →

for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'

for whoever may do the will of God, he is my brother, and my sister, and mother.'

And they going forth from Jericho, there followed him a great multitude, — read the full passage →

and if ye are willing to receive <FI>it<Fi> , he is Elijah who was about to come;

And having called to him his twelve disciples, he gave to them power over unclean spirits, so as to be casting them out, and to be healing every sickness, and every malady. — read the full passage →

And having called to him his twelve disciples, he gave to them power over unclean spirits, so as to be casting them out, and to be healing every sickness, and every malady. — read the full passage →

`Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths; — read the full passage →

From Thy precepts I have understanding, Therefore I have hated every false path!

All the assembly together <FI>is<Fi> four myriad two thousand three hundred sixty,

and Ahab speaketh unto Naboth, saying, `Give to me thy vineyard, and it is to me for a garden of green herbs, for it <FI>is<Fi> near by my house, and I give to thee in its stead a better vineyard than it; if good in thine eyes, I give to thee silver--its price.'

In his days hath Hiel the Beth-Elite built Jericho; in Abiram his first-born he laid its foundation, and in Segub his youngest he set up its doors, according to the word of Jehovah that He spake by the hand of Joshua son of Nun.

(And Jericho shutteth itself up, and is shut up, because of the presence of the sons of Israel--none going out, and none coming in;) — read the full passage →

And Joshua riseth early in the morning, and they journey from Shittim, and come in unto the Jordan, he and all the sons of Israel, and they lodge there before they pass over. — read the full passage →

and it hath been, the city which <FI>is<Fi> near unto the slain one, even the elders of that city have taken a heifer of the herd, which hath not been wrought with, which hath not drawn in the yoke,

and Abraham saith concerning Sarah his wife, `She is my sister;' and Abimelech king of Gerar sendeth and taketh Sarah.

by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou <FI>art<Fi> , and unto dust thou turnest back.'

And God seeth all that He hath done, and lo, very good; and there is an evening, and there is a morning--day the sixth.

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

and all to Moses were baptized in the cloud, and in the sea;