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JOHN 1:4 — KING JAMES VERSION 0
John 1:3John 1:5
In him was life; and the life was the light of men.
In him was life, and that life was the light of all people — John introduces the twin themes of life and light that will dominate the Gospel. The life (zoe) in the Logos is not mere existence but the self-giving, participatory life that becomes available through faith. Light as revelation and illumination anticipates the Prologue's light/darkness motif and John's emphasis on believing as seeing. The phrase "light of all people" universalizes Jesus' significance, suggesting that enlightenment and truth radiate from the Logos to all humanity, though reception varies.

Church Fathers on John 1:4

The Evangelist having said that every creature was made by the Word, lest perchance any one might think that His will was changeable, as though He willed on a sudden to make a creature, which from eternity he had not made; he took care to show that, though a creature was made in time, in the Wisdom of the Creator it had been from eternity arranged what and when He should create.

Bede · 8th century

What was made in Him was life. Therefore the whole universe is life: for what was there not made in Him? He is the Wisdom of God, as is said, In Wisdom have You made them all. All things therefore are made in Him, even as they are by Him. But, if whatever was made in Him is life, the earth is life, a stone is life. We must not interpret it so unsoundly, lest the sect of the Manicheans creep in upon us, and say, that a stone has life, and that a wall has life; for they do…

Augustine · 4th century · ‘The passage can be read thus

That which was made in him; and then, was life; the sense being, that all things that were made by Him and in Him, are life in Him, and are one in Him. They were, that is, in Him; they exist as the cause, before they exist in themselves as effects. If you ask how and in what manner all things which were made by the Word subsist in Him vitally, immutably, causally, take some examples from the created world. See how that all things within the arch of the world of sense have…

Origen · 3rd century · It may also be divided thus
Read all 10 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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