And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. — read the full passage →
One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
See then that ye walk circumspectly, not as fools, but as wise, — read the full passage →
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
For even when we were with you, this we commanded you, that if any would not work, neither should he eat. — read the full passage →
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
For with God nothing shall be impossible.
In the beginning was the Word, and the Word was with God, and the Word was God.
But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. — read the full passage →
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. — read the full passage →
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →
And ye shall know the truth, and the truth shall make you free.
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →
Redeeming the time, because the days are evil.
See then that ye walk circumspectly, not as fools, but as wise, — read the full passage →
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
Greater love hath no man than this, that a man lay down his life for his friends.
This is my commandment, That ye love one another, as I have loved you.
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
But I say unto you which hear, Love your enemies, do good to them which hate you,
And the second is like unto it, Thou shalt love thy neighbour as thyself.
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: KJV.