Humble

and greater grace he doth give, wherefore he saith, `God against proud ones doth set Himself up, and to lowly ones He doth give grace?'

be made low before the Lord, and He shall exalt you.

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

`When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him, — read the full passage →

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,

In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

with all lowliness and meekness, with long-suffering, forbearing one another in love,

`Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer; — read the full passage →

if we may say--`we have not sin,' ourselves we lead astray, and the truth is not in us;

be humbled, then, under the powerful hand of God, that you He may exalt in good time,

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

and whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.

for all did sin, and are come short of the glory of God--

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves-- — read the full passage →

Elders who <FI>are<Fi> among you, I exhort, who <FI>am<Fi> a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker, — read the full passage →

Ye see, then, that out of works is man declared righteous, and not out of faith only;

of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

Who <FI>is<Fi> wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,

if to boast it behoveth <FI>me<Fi> , of the things of my infirmity I will boast;

nor may ye be called directors, for one is your director--the Christ. — read the full passage →

For, let this mind be in you that <FI>is<Fi> also in Christ Jesus, — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

bear, therefore, fruits worthy of the reformation,

`Him it behoveth to increase, and me to become less;

take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ; — read the full passage →

and in fashion having been found as a man, he humbled himself, having become obedient unto death--death even of a cross,

who, being in the form of God, thought <FI>it<Fi> not robbery to be equal to God, — read the full passage →

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

`Happy the poor in spirit--because theirs is the reign of the heavens.

And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: — read the full passage →

For ye--to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,

And having looked up, he saw those who did cast their gifts to the treasury--rich men, — read the full passage →

I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

and having sat down he called the twelve, and he saith to them, `If any doth will to be first, he shall be last of all, and minister of all.'

whoever then may humble himself as this child, he is the greater in the reign of the heavens.

In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace; — read the full passage →

be subject, then, to God; stand up against the devil, and he will flee from you;

Call upon you, then, do I--the prisoner of the Lord--to walk worthily of the calling with which ye were called, — read the full passage →

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

for ye know the grace of our Lord Jesus Christ, that because of you he became poor--being rich, that ye by that poverty may become rich.

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; — read the full passage →

because nothing shall be impossible with God.'

for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'

take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls, — read the full passage →

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

Elders who <FI>are<Fi> among you, I exhort, who <FI>am<Fi> a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker,

By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.

for one <FI>is<Fi> God, one also <FI>is<Fi> mediator of God and of men, the man Christ Jesus,

but did empty himself, the form of a servant having taken, in the likeness of men having been made,

For, let this mind be in you that <FI>is<Fi> also in Christ Jesus,

each not to your own look ye, but each also to the things of others.

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves-- — read the full passage →

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless-- — read the full passage →

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: — read the full passage →

and said to them, `Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all--he shall be great.'

Paul and Timotheus, servants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with overseers and ministrants; — read the full passage →