Home Ownership

But a certain man named Ananias, with Sapphira his wife, sold a possession, — read the full passage →

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. — read the full passage →

Rejoice evermore. — read the full passage →

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →

I can do all things through Christ which strengtheneth me.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. — read the full passage →

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

For as the body without the spirit is dead, so faith without works is dead also.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, — read the full passage →

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, — read the full passage →

For the earth is the Lord’s, and the fulness thereof.

Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? — read the full passage →

For with God nothing shall be impossible.

And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: — read the full passage →

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; — read the full passage →

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. — read the full passage →

Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

For where your treasure is, there will your heart be also.

And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, — read the full passage →

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? — read the full passage →

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.