Hesitance

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

And the king Zedekiah sendeth, and taketh Jeremiah the prophet unto him, unto the third entrance that <FI>is<Fi> in the house of Jehovah, and the king saith unto Jeremiah, `I am asking thee a thing, do not hide from me anything.' — read the full passage →

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

Whither do I go from Thy Spirit? And whither from Thy face do I flee? — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham--

What, then, shall we say Abraham our father, to have found, according to flesh? — read the full passage →

for all did sin, and are come short of the glory of God--

He made also of one blood every nation of men, to dwell upon all the face of the earth--having ordained times before appointed, and the bounds of their dwellings--

but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.'

now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

And certain having come down from Judea, were teaching the brethren--`If ye be not circumcised after the custom of Moses, ye are not able to be saved;' — read the full passage →

Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him,

And there was a certain man in Caesarea, by name Cornelius, a centurion from a band called Italian, — read the full passage →

And Peter and John were going up at the same time to the temple, at the hour of the prayer, the ninth <FI>hour<Fi> ,

and they were continuing stedfastly in the teaching of the apostles, and the fellowship, and the breaking of the bread, and the prayers.

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

beginning from the baptism of John, unto the day in which he was received up from us, one of these to become with us a witness of his rising again.'

`It behoveth, therefore, of the men who did go with us during all the time in which the Lord Jesus went in and went out among us,

if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'

and this having said, he breathed on <FI>them<Fi> , and saith to them, `Receive the Holy Spirit;

and again another Writing saith, `They shall look to him whom they did pierce.'

For these things came to pass, that the Writing may be fulfilled, `A bone of him shall not be broken;'

but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;

and when He may come--the Spirit of truth--He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

`I have yet many things to say to you, but ye are not able to bear <FI>them<Fi> now;

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

not concerning you all do I speak; I have known whom I chose for myself; but that the Writing may be fulfilled: He who is eating the bread with me, did lift up against me his heel.

if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,)

Did not the Writing say, that out of the seed of David, and from Bethlehem--the village where David was--the Christ doth come?'

`Him it behoveth to increase, and me to become less;

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

and I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.'

And it came to pass, as he came nigh to Bethphage and Bethany, unto the mount called of the Olives, he sent two of his disciples, — read the full passage →

`I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left; — read the full passage →

And in the fifteenth year of the government of Tiberius Caesar--Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene--

And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples, — read the full passage →

for of itself doth the earth bear fruit, first a blade, afterwards an ear, afterwards full corn in the ear;

And evening having come, there came a rich man, from Arimathea, named Joseph, who also himself was discipled to Jesus, — read the full passage →

Then crucified with him are two robbers, one on the right hand, and one on the left,

And having crucified him, they divided his garments, casting a lot, that it might be fulfilled that was spoken by the prophet, `They divided my garments to themselves, and over my vesture they cast a lot;'

then saith Jesus to them, `All ye shall be stumbled at me this night; for it hath been written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad;

Then Jesus spake to the multitudes, and to his disciples, — read the full passage →

And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples, — read the full passage →

`Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.

and in vain do they worship Me, teaching teachings--commands of men.'

This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me;

And Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem, — read the full passage →

Sword, awake against My shepherd, And against a hero--My fellow, An affirmation of Jehovah of Hosts. Smite the shepherd, and scattered is the flock, And I have put back My hand on the little ones.

And I have poured on the house of David, And on the inhabitant of Jerusalem, A spirit of grace and supplications, And they have looked unto Me whom they pierced, And they have mourned over it, Like a mourning over the only one, And they have been in bitterness for it, Like a bitterness over the first-born.

Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous--and saved is He, Afflicted--and riding on an ass, And on a colt--a son of she-asses.

And thou, Beth-Lehem Ephratah, Little to be among the chiefs of Judah! From thee to Me he cometh forth--to be ruler in Israel, And his comings forth <FI>are<Fi> of old, From the days of antiquity.

Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine;

That, lo, all the women who have been left in the house of the king of Judah are brought forth unto the heads of the king of Babylon, and lo, they are saying: Persuaded thee, and prevailed against thee, Have thine allies, Sunk into mire have thy feet, They have been turned backward.

And all this land hath been for a waste, for an astonishment, and these nations have served the king of Babylon seventy years.

Is any one hidden in secret places, And I see him not? an affirmation of Jehovah, Do not I fill the heavens and the earth? An affirmation of Jehovah.

A God near <FI>am<Fi> I--an affirmation of Jehovah, And not a God afar off?

Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.

And it appointeth with the wicked his grave, And with the rich <FI>are<Fi> his high places, Because he hath done no violence, Nor <FI>is<Fi> deceit in his mouth.

Who is saying of Cyrus, My shepherd, And all my delight He doth perfect, So as to say of Jerusalem, Thou art built, And of the temple, Thou art founded.

He who is sitting on the circle of the earth, And its inhabitants <FI>are<Fi> as grasshoppers, He who is stretching out as a thin thing the heavens, And spreadeth them as a tent to dwell in.

In the year of the coming in of Tartan to Ashdod, when Sargon king of Asshur sendeth him, and he fighteth against Ashdod, and captureth it,

Be not over-righteous, nor show thyself too wise, why art thou desolate?

All the streams are going unto the sea, and the sea is not full; unto a place whither the streams are going, thither they are turning back to go.

Going unto the south, and turning round unto the north, turning round, turning round, the wind is going, and by its circuits the wind hath returned.

Appointing the number of the stars, To all them He giveth names.

Even mine ally, in whom I trusted, One eating my bread, made great the heel against me,

He is keeping all his bones, One of them hath not been broken.

They apportion my garments to themselves, And for my clothing they cause a lot to fall.

From the end of the heavens <FI>is<Fi> his going out, And his revolution <FI>is<Fi> unto their ends, And nothing is hid from his heat.

To make for the wind a weight, And the waters He meted out in measure.

Stretching out the north over desolation, Hanging the earth upon nothing,

for <FI>it is<Fi> the life of all flesh, its blood is for its life; and I say to the sons of Israel, Blood of any flesh ye do not eat, for the life of all flesh is its blood; any one eating it is cut off.

for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it <FI>is<Fi> the blood which maketh atonement for the soul.

And it cometh to pass, at that time, that Judah goeth down from his brethren, and turneth aside unto a man, an Adullamite, whose name <FI>is<Fi> Hirah; — read the full passage →

that blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which <FI>is<Fi> on the sea-shore; and thy seed doth possess the gate of his enemies;

And Sarai, Abram's wife, hath not borne to him, and she hath an handmaid, an Egyptian, and her name <FI>is<Fi> Hagar; — read the full passage →

And it cometh to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goyim,

These <FI>are<Fi> families of the sons of Noah, by their births, in their nations, and by these have the nations been parted in the earth after the deluge.

These three <FI>are<Fi> sons of Noah, and from these hath all the earth been overspread.

only flesh in its life--its blood--ye do not eat.

And the woman seeth that the tree <FI>is<Fi> good for food, and that it <FI>is<Fi> pleasant to the eyes, and the tree is desirable to make <FI>one<Fi> wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;

And God calleth to the expanse `Heavens;' and there is an evening, and there is a morning--day second.

And God maketh the expanse, and it separateth between the waters which <FI>are<Fi> under the expanse, and the waters which <FI>are<Fi> above the expanse: and it is so.