Hesitance

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham--

What, then, shall we say Abraham our father, to have found, according to flesh? — read the full passage →

for all did sin, and are come short of the glory of God--

He made also of one blood every nation of men, to dwell upon all the face of the earth--having ordained times before appointed, and the bounds of their dwellings--

but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.'

now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

And certain having come down from Judea, were teaching the brethren--`If ye be not circumcised after the custom of Moses, ye are not able to be saved;' — read the full passage →

Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him,

And there was a certain man in Caesarea, by name Cornelius, a centurion from a band called Italian, — read the full passage →

And Peter and John were going up at the same time to the temple, at the hour of the prayer, the ninth <FI>hour<Fi> ,

and they were continuing stedfastly in the teaching of the apostles, and the fellowship, and the breaking of the bread, and the prayers.

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place, — read the full passage →

beginning from the baptism of John, unto the day in which he was received up from us, one of these to become with us a witness of his rising again.'

`It behoveth, therefore, of the men who did go with us during all the time in which the Lord Jesus went in and went out among us,

if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'

and this having said, he breathed on <FI>them<Fi> , and saith to them, `Receive the Holy Spirit;

and again another Writing saith, `They shall look to him whom they did pierce.'

For these things came to pass, that the Writing may be fulfilled, `A bone of him shall not be broken;'

but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;

and when He may come--the Spirit of truth--He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

`I have yet many things to say to you, but ye are not able to bear <FI>them<Fi> now;

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

not concerning you all do I speak; I have known whom I chose for myself; but that the Writing may be fulfilled: He who is eating the bread with me, did lift up against me his heel.

if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,)

Did not the Writing say, that out of the seed of David, and from Bethlehem--the village where David was--the Christ doth come?'

`Him it behoveth to increase, and me to become less;

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

and I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.'

And it came to pass, as he came nigh to Bethphage and Bethany, unto the mount called of the Olives, he sent two of his disciples, — read the full passage →

`I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left; — read the full passage →

And in the fifteenth year of the government of Tiberius Caesar--Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene--

And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples, — read the full passage →

for of itself doth the earth bear fruit, first a blade, afterwards an ear, afterwards full corn in the ear;

And evening having come, there came a rich man, from Arimathea, named Joseph, who also himself was discipled to Jesus, — read the full passage →

Then crucified with him are two robbers, one on the right hand, and one on the left,

And having crucified him, they divided his garments, casting a lot, that it might be fulfilled that was spoken by the prophet, `They divided my garments to themselves, and over my vesture they cast a lot;'

then saith Jesus to them, `All ye shall be stumbled at me this night; for it hath been written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad;

Then Jesus spake to the multitudes, and to his disciples, — read the full passage →

And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples, — read the full passage →

`Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.

and in vain do they worship Me, teaching teachings--commands of men.'

This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me;

And Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem, — read the full passage →