Hesitance

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of Jehovah: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me. — read the full passage →

There is therefore now no condemnation to them that are in Christ Jesus.

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

Whither shall I go from thy Spirit? Or whither shall I flee from thy presence? — read the full passage →

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed.

What then shall we say that Abraham, our forefather, hath found according to the flesh? — read the full passage →

for all have sinned, and fall short of the glory of God;

and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation;

But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.

Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

And certain men came down from Judæa and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved. — read the full passage →

Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him.

Nowthere wasa certain man in Cæsarea, Cornelius by name, a centurion of the band called the Italian band, — read the full passage →

Now Peter and John were going up into the temple at the hour of prayer, beingthe ninth hour.

And they continued stedfastly in the apostles’ teaching and fellowship, in the breaking of bread and the prayers.

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

And when the day of Pentecost was now come, they were all together in one place. — read the full passage →

beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.

Of the men therefore that have companied with us all the time that the Lord Jesus went in and went out among us,

whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.

And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit:

And again another scripture saith, They shall look on him whom they pierced.

For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.

howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.

Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.

I have yet many things to say unto you, but ye cannot bear them now.

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth my bread lifted up his heel against me.

If he called them gods, unto whom the word of God came (and the scripture cannot be broken),

Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?

He must increase, but I must decrease.

And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren.

And it came to pass, when he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, — read the full passage →

I say unto you, In that night there shall be two men on one bed; the one shall be taken, and the other shall be left. — read the full passage →

Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituræa and Trachonitis, and Lysanias tetrarch of Abilene,

And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth two of his disciples, — read the full passage →

The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear.

And when even was come, there came a rich man from Arimathæa, named Joseph, who also himself was Jesus’ disciple: — read the full passage →

Then are there crucified with him two robbers, one on the right hand and one on the left.

And when they had crucified him, they parted his garments among them, casting lots;

Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

Then spake Jesus to the multitudes and to his disciples, — read the full passage →

And when they drew nigh unto Jerusalem, and came unto Bethphage, unto the mount of Olives, then Jesus sent two disciples, — read the full passage →

Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.

But in vain do they worship me, Teachingas theirdoctrines the precepts of men.

This people honoreth me with their lips; But their heart is far from me.

Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, Wise-men from the east came to Jerusalem, saying, — read the full passage →

Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones.

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and having salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.

But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.

Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.

Behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy familiar friends have set thee on, and have prevailed over thee: now that thy feet are sunk in the mire, they are turned away back.

And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

Can any hide himself in secret places so that I shall not see him? saith Jehovah. Do not I fill heaven and earth? saith Jehovah.

Am I a God at hand, saith Jehovah, and not a God afar off?

Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.

And they made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.

That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid.

It is he that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in;

In the year that Tartan came unto Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it;

Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself?

All the rivers run into the sea, yet the sea is not full; unto the place whither the rivers go, thither they go again.

The wind goeth toward the south, and turneth about unto the north; it turneth about continually in its course, and the wind returneth again to its circuits.

He counteth the number of the stars; He calleth them all by their names.

Yea, mine own familiar friend, in whom I trusted, Who did eat of my bread, Hath lifted up his heel against me.

He keepeth all his bones: Not one of them is broken.

They part my garments among them, And upon my vesture do they cast lots.

His going forth is from the end of the heavens, And his circuit unto the ends of it; And there is nothing hid from the heat thereof.

To make a weight for the wind: Yea, he meteth out the waters by measure.

He stretcheth out the north over empty space, And hangeth the earth upon nothing.

For as to the life of all flesh, the blood thereof is all one with the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh; for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life.

And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah. — read the full passage →

that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the sea-shore; and thy seed shall possess the gate of his enemies;

Now Sarai, Abram’s wife, bare him no children: and she had a handmaid, an Egyptian, whose name was Hagar. — read the full passage →

And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,

These are the families of the sons of Noah, after their generations, in their nations: and of these were the nations divided in the earth after the flood.

These three were the sons of Noah: and of these was the whole earth overspread.

But flesh with the life thereof, which is the blood thereof, shall ye not eat.

And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.

And God called the firmament Heaven. And there was evening and there was morning, a second day.

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.