Hesitance

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the Lord: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me. — read the full passage →

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Whither shall I go from thy spirit? or whither shall I flee from thy presence? — read the full passage →

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? — read the full passage →

For all have sinned, and come short of the glory of God;

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

And certain men which came down from Judea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. — read the full passage →

Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

There was a certain man in Cesarea called Cornelius, a centurion of the band called the Italian band, — read the full passage →

Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

And when the day of Pentecost was fully come, they were all with one accord in one place. — read the full passage →

Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,

Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

And again another scripture saith, They shall look on him whom they pierced.

For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

I have yet many things to say unto you, but ye cannot bear them now.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

He must increase, but I must decrease.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, — read the full passage →

I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. — read the full passage →

Now in the fifteenth year of the reign of Tiberius Cesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, — read the full passage →

For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

When the even was come, there came a rich man of Arimathea, named Joseph, who also himself was Jesus’ disciple: — read the full passage →

Then were there two thieves crucified with him, one on the right hand, and another on the left.

And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

Then spake Jesus to the multitude, and to his disciples, — read the full passage →

And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, — read the full passage →

Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

But in vain they do worship me, teaching for doctrines the commandments of men.

This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, — read the full passage →

Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

But thou, Beth–lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.

And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.

And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.

Am I a God at hand, saith the Lord, and not a God afar off?

Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.

It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:

In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;

Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?

All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

He telleth the number of the stars; he calleth them all by their names.

Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.

He keepeth all his bones: not one of them is broken.

They part my garments among them, and cast lots upon my vesture.

His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

To make the weight for the winds; and he weigheth the waters by measure.

He stretcheth out the north over the empty place, and hangeth the earth upon nothing.

For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah. — read the full passage →

That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;

Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar. — read the full passage →

And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;

These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.

These are the three sons of Noah: and of them was the whole earth overspread.

But flesh with the life thereof, which is the blood thereof, shall ye not eat.

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

And God called the firmament Heaven. And the evening and the morning were the second day.

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.