Herbs And Plants

Every creeping thing that is alive, to you it is for food; as the green herb I have given to you the whole;

And by the stream there cometh up on its edge, on this side and on that side, every <FI>kind of<Fi> fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.

And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed <FI>is<Fi> in itself) after its kind; and God seeth that <FI>it is<Fi> good;

And God saith, `Lo, I have given to you every herb sowing seed, which <FI>is<Fi> upon the face of all the earth, and every tree in which <FI>is<Fi> the fruit of a tree sowing seed, to you it is for food;

Withered hath grass, faded the flower, But a word of our God riseth for ever.

Causing grass to spring up for cattle, And herb for the service of man, To bring forth bread from the earth,

in the midst of its broad place, and of the river on this side and on that, <FI>is<Fi> a tree of life, yielding twelve fruits, in each several month rendering its fruits, and the leaves of the tree <FI>are<Fi> for the service of the nations;

and to every beast of the earth, and to every fowl of the heavens, and to every creeping thing on the earth, in which <FI>is<Fi> breath of life, every green herb <FI>is<Fi> for food:' and it is so.

And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons, — read the full passage →

And Jehovah speaketh unto Moses, saying, — read the full passage →

We have remembered the fish which we do eat in Egypt for nought, the cucumbers, and the melons, and the leeks, and the onions, and the garlick;

all things through him did happen, and without him happened not even one thing that hath happened.

And God saith, `Lo, I have given to you every herb sowing seed, which <FI>is<Fi> upon the face of all the earth, and every tree in which <FI>is<Fi> the fruit of a tree sowing seed, to you it is for food; — read the full passage →

And God saith, `Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed <FI>is<Fi> in itself) making fruit after its kind, on the earth:' and it is so.

Cypresses with nard--nard and saffron, Cane and cinnamon, With all trees of frankincense, Myrrh and aloes, with all chief spices.

`For Jehovah thy God is bringing thee in unto a good land, a land of brooks of waters, of fountains, and of depths coming out in valley and in mountain: — read the full passage →

And Jehovah God saith, `Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,' -- — read the full passage →

For I have known the thoughts that I am thinking towards you--an affirmation of Jehovah; thoughts of peace, and not of evil, to give to you posterity and hope.

For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

The honour of Lebanon unto thee doth come, Fir, pine, and box together, To beautify the place of My sanctuary, And the place of My feet I make honourable.

And to the man He said, `Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed <FI>is<Fi> the ground on thine account; in sorrow thou dost eat of it all days of thy life,

Every one who is believing that Jesus is the Christ, of God he hath been begotten, and every one who is loving Him who did beget, doth love also him who is begotten of Him: — read the full passage →

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

By David. Do not fret because of evil doers, Be not envious against doers of iniquity, — read the full passage →

because also Christ once for sin did suffer--righteous for unrighteous--that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

Better <FI>is<Fi> an allowance of green herbs and love there, Than a fatted ox, and hatred with it.

A Psalm of Thanksgiving. Shout to Jehovah, all the earth. — read the full passage →

`And they have eaten the flesh in this night, roast with fire; with unleavened things and bitters they do eat it;

A sojourner I <FI>am<Fi> on earth, Hide not from me Thy commands. — read the full passage →

`And thou, take to thyself principal spices, wild honey five hundred <FI>shekels<Fi> ; and spice-cinnamon, the half of that, two hundred and fifty; and spice-cane two hundred and fifty;

And he shewed me a pure river of water of life, bright as crystal, going forth out of the throne of God and of the Lamb: — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

Let not, then, your good be evil spoken of,

Jesus, therefore, saith to them, `My time is not yet present, but your time is always ready;

`And thou, take to thee wheat, and barley, and beans, and lentiles, and millet, and spelt, and thou hast put them in one vessel, and made them to thee for bread; the number of the days that thou art lying on thy side--three hundred and ninety days--thou dost eat it.

Thou cleansest me with hyssop and I am clean, Washest me, and than snow I am whiter.

`But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.

Vedan and Javan go about with thy remnants, They have given shining iron, cassia, and cane, In thy merchandise it hath been.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

and having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh,

Therefore, thus said Jehovah of Hosts, God of Israel: Lo, I am causing them--this people--to eat wormwood, And I have caused them to drink water of gall,

Hath he not, if he have made level its face, Then scattered fitches, and cummin sprinkle, And hath placed the principal wheat, And the appointed barley, And the rie <FI>in<Fi> its own border?

Of man <FI>are<Fi> arrangements of the heart, And from Jehovah an answer of the tongue. — read the full passage →

and Ahab speaketh unto Naboth, saying, `Give to me thy vineyard, and it is to me for a garden of green herbs, for it <FI>is<Fi> near by my house, and I give to thee in its stead a better vineyard than it; if good in thine eyes, I give to thee silver--its price.'

And Jehovah saith unto Moses, `Take to thee spices, stacte, and onycha, and galbanum, spices and pure frankincense; they are part for part;

And God saith, `Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed <FI>is<Fi> in itself) making fruit after its kind, on the earth:' and it is so. — read the full passage →

he who is not loving did not know God, because God is love.

all your care having cast upon Him, because He careth for you.

and the Lord said, `If ye had faith as a grain of mustard, ye would have said to this sycamine, Be uprooted, and be planted in the sea, and it would have obeyed you.

And he said, `To what may we liken the reign of God, or in what simile may we compare it? — read the full passage →

and My people on whom My name is called be humbled, and pray, and seek My face, and turn back from their evil ways, then I--I hear from the heavens, and forgive their sin, and heal their land.

in the second month, on the fourteenth day, between the evenings they prepare it; with unleavened and bitter things they eat it;

And Israel their father saith unto them, `If so, now, this do: take of the praised thing of the land in your vessels, and take down to the man a present, a little balm, and a little honey, spices and myrrh, nuts and almonds;

And Reuben goeth in the days of wheat-harvest, and findeth love-apples in the field, and bringeth them in unto Leah, his mother, and Rachel saith unto Leah, `Give to me, I pray thee, of the love-apples of thy son.'

And God saith, `Lo, I have given to you every herb sowing seed, which <FI>is<Fi> upon the face of all the earth, and every tree in which <FI>is<Fi> the fruit of a tree sowing seed, to you it is for food; — read the full passage →

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens. — read the full passage →

and all, whatever ye may do--out of soul work--as to the Lord, and not to men,

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, — read the full passage →

For all things I have strength, in Christ's strengthening me;

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us,

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.

one doth believe that he may eat all things--and he who is weak doth eat herbs;

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

and Nicodemus also came--who came unto Jesus by night at the first--bearing a mixture of myrrh and aloes, as it were, a hundred pounds.

Again, therefore, Jesus spake to them, saying, `I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

`But I say to you who are hearing, Love your enemies, do good to those hating you,

And he answering said, `Every plant that my heavenly Father did not plant shall be rooted up;

Till when doth the earth mourn, And the herb of the whole field wither? For the wickedness of those dwelling in it, Consumed have been beast and fowl, Because they said, `He doth not see our latter end.'

For thus said Jehovah unto me, `I rest, and I look on My settled place, As a clear heat on an herb. As a thick cloud of dew in the heat of harvest.

`For the land whither thou art going in to possess it, is not as the land of Egypt whence ye have come out, where thou sowest thy seed, and hast watered with thy foot, as a garden of the green herb;

and the house of Israel call its name Manna, and it <FI>is<Fi> as coriander seed, white; and its taste <FI>is<Fi> as a cake with honey.

and ye have taken a bunch of hyssop, and have dipped <FI>it<Fi> in the blood which <FI>is<Fi> in the basin, and have struck <FI>it<Fi> on the lintel, and on the two side-posts, from the blood which <FI>is<Fi> in the basin, and ye, ye go not out each from the opening of his house till morning.

And they sit down to eat bread, and they lift up their eyes, and look, and lo, a company of Ishmaelites coming from Gilead, and their camels bearing spices, and balm, and myrrh, going to take <FI>them<Fi> down to Egypt.

and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field;

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

for as the body apart from the spirit is dead, so also the faith apart from the works is dead.

And faith is of things hoped for a confidence, of matters not seen a conviction,

no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap,

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

I planted, Apollos watered, but God was giving growth;

What, then, shall we say unto these things? if God <FI>is<Fi> for us, who <FI>is<Fi> against us?

`This is my command, that ye love one another, according as I did love you;

`Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

Jesus answered and said to him, `That which I do thou hast not known now, but thou shalt know after these things;'

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

and the truth shall make you free.'

In the beginning was the Word, and the Word was with God, and the Word was God;

because nothing shall be impossible with God.'

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding--

And Jesus having earnestly beheld, said to them, `With men this is impossible, but with God all things are possible.'