Herbs And Plants

In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; — read the full passage →

All things were made by him; and without him was not any thing made that was made.

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, — read the full passage →

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Let not then your good be evil spoken of:

Then Jesus said unto them, My time is not yet come: but your time is alway ready.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

He that loveth not knoweth not God; for God is love.

Casting all your care upon him; for he careth for you.

And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? — read the full passage →

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →

I can do all things through Christ which strengtheneth me.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

But I say unto you which hear, Love your enemies, do good to them which hate you,

But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

For as the body without the spirit is dead, so faith without works is dead also.

Now faith is the substance of things hoped for, the evidence of things not seen.

Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

I have planted, Apollos watered; but God gave the increase.

What shall we then say to these things? If God be for us, who can be against us?

This is my commandment, That ye love one another, as I have loved you.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

And ye shall know the truth, and the truth shall make you free.

In the beginning was the Word, and the Word was with God, and the Word was God.

For with God nothing shall be impossible.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.