Helping Those In Pain

For I reckon that the sufferings of the present time <FI>are<Fi> not worthy <FI>to be compared<Fi> with the glory about to be revealed in us;

Be not overcome by the evil, but overcome, in the good, the evil.

verily, verily, I say to you, that ye shall weep and lament, and the world will rejoice; and ye shall be sorrowful, but your sorrow joy will become. — read the full passage →

and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.'

Favour me, O Jehovah, for I <FI>am<Fi> weak, Heal me, O Jehovah, For troubled have been my bones,

but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,

for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us--

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah. — read the full passage →

Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you, — read the full passage →

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

Lo, it is; our God whom we are serving, is able to deliver us from a burning fiery furnace; and from thy hand, O king, He doth deliver. — read the full passage →

Who <FI>is<Fi> this--he hath said, and it is, <FI>And<Fi> the Lord hath not commanded <FI>it<Fi> ?

and I heard a great voice out of the heaven, saying, `Lo, the tabernacle of God <FI>is<Fi> with men, and He will tabernacle with them, and they shall be His peoples, and God Himself shall be with them--their God,

looking to the author and perfecter of faith--Jesus, who, over-against the joy set before him--did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

for yet a very very little, He who is coming will come, and will not tarry;

for we have not a chief priest unable to sympathise with our infirmities, but <FI>one<Fi> tempted in all things in like manner--apart from sin;

and that by the exceeding greatness of the revelations I might not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of the Adversary, that he might buffet me, that I might not be exalted overmuch.

and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, `The Death was swallowed up--to victory;

I call upon you, therefore, become ye followers of me; — read the full passage →

And not only <FI>so<Fi> , but we also boast in the tribulations, knowing that the tribulation doth work endurance; — read the full passage →

And having looked up, he saw those who did cast their gifts to the treasury--rich men, — read the full passage →

A Psalm of David. Jehovah <FI>is<Fi> my shepherd, I do not lack, — read the full passage →

After these things I saw, and lo, a door opened in the heaven, and the first voice that I heard <FI>is<Fi> as of a trumpet speaking with me, saying, `Come up hither, and I will shew thee what it behoveth to come to pass after these things;' — read the full passage →

See ye what love the Father hath given to us, that children of God we may be called; because of this the world doth not know us, because it did not know Him; — read the full passage →

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

so that also those suffering according to the will of god, as to a stedfast Creator, let them commit their own souls in good doing.

All joy count <FI>it<Fi> , my brethren, when ye may fall into temptations manifold;

But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,

Wherefore, the hanging-down hands and the loosened knees set ye up;

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it--it doth yield.

for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

For it was becoming to Him, because of whom <FI>are<Fi> the all things, and through whom <FI>are<Fi> the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,

in whom also we did obtain an inheritance, being foreordained according to the purpose of Him who the all things is working according to the counsel of His will,

but put ye on the Lord Jesus Christ, and for the flesh take no forethought--for desires.

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that <FI>is<Fi> in Christ Jesus our Lord.

for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,

for we have known that all the creation doth groan together, and doth travail in pain together till now.

For I reckon that the sufferings of the present time <FI>are<Fi> not worthy <FI>to be compared<Fi> with the glory about to be revealed in us; — read the full passage →

And not only <FI>so<Fi> , but we also boast in the tribulations, knowing that the tribulation doth work endurance;

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, — read the full passage →

`Let not your heart be troubled, believe in God, also in me believe; — read the full passage →

`Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber; — read the full passage →

`Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber; — read the full passage →

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

and Jesus having turned unto them, said, `Daughters of Jerusalem, weep not for me, but for yourselves weep ye, and for your children; — read the full passage →

And he said unto the disciples, `It is impossible for the stumbling blocks not to come, but woe <FI>to him<Fi> through whom they come; — read the full passage →

And all the tax-gatherers and the sinners were coming nigh to him, to hear him, — read the full passage →

and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;

And he sheweth me Joshua the high priest standing before the messenger of Jehovah, and the Adversary standing at his right hand, to be an adversary to him. — read the full passage →

And there is a word of Jehovah unto me, saying, — read the full passage →

And there is a word of Jehovah unto me, saying, — read the full passage →

And it cometh to pass, in the thirtieth year, in the fourth <FI>month<Fi> , in the fifth of the month, and I <FI>am<Fi> in the midst of the Removed by the river Chebar, the heavens have been opened, and I see visions of God. — read the full passage →

From the mouth of the Most High Go not forth the evils and the good.

Woe to shepherds destroying, And scattering the flock of My pasture, An affirmation of Jehovah. — read the full passage →

Woe to shepherds destroying, And scattering the flock of My pasture, An affirmation of Jehovah. — read the full passage →

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

And Jehovah hath delighted to bruise him, He hath made him sick, If his soul doth make an offering for guilt, He seeth seed--he prolongeth days, And the pleasure of Jehovah in his hand doth prosper.

Comfort ye, comfort ye, My people, saith your God. — read the full passage →

In the year of the death of king Uzziah--I see the Lord, sitting on a throne, high and lifted up, and His train is filling the temple. — read the full passage →

The folly of man perverteth his way, And against Jehovah is his heart wroth.

Good for me that I have been afflicted, That I might learn Thy statutes.

Before I am afflicted, I--I am erring, And now Thy saying I have kept.

Not to us, O Jehovah, not to us, But to Thy name give honour, For Thy kindness, for Thy truth.

Thou hast put me in the lowest pit, In dark places, in depths.

For my soul hath been full of evils, And my life hath come to Sheol.

A Psalm of Asaph. O God, nations have come into Thy inheritance, They have defiled Thy holy temple, They made Jerusalem become heaps, — read the full passage →

Once hath God spoken, twice I heard this, That `strength <FI>is<Fi> with God.' — read the full passage →

Young lions have lacked and been hungry, And those seeking Jehovah lack not any good,

To the Overseer, on `The Hind of the Morning.' --A Psalm of David. My God, my God, why hast Thou forsaken me? Far from my salvation, The words of my roaring?

To the Overseer. --A Psalm of David. Till when, O Jehovah, Dost Thou forget me? --for ever? Till when dost Thou hide Thy face from me?

Why, Jehovah, dost Thou stand at a distance? Thou dost hide in times of adversity, — read the full passage →

Why, Jehovah, dost Thou stand at a distance? Thou dost hide in times of adversity,

And my soul hath been troubled greatly, And Thou, O Jehovah, till when?

And Jehovah answereth Job out of the whirlwind, and saith: -- — read the full passage →

and he saith, `Naked came I forth from the womb of my mother, and naked I turn back thither: Jehovah hath given and Jehovah hath taken: let the name of Jehovah be blessed.'

I went out full, and empty hath Jehovah brought me back, why do ye call me Naomi, and Jehovah hath testified against me, and the Almighty hath done evil to me?'

And she saith unto them, `Call me not Naomi; call me Mara, for the Almighty hath dealt very bitterly to me,

and thou hast remembered all the way which Jehovah thy God hath caused thee to go these forty years in the wilderness, in order to humble thee to try thee, to know that which <FI>is<Fi> in thy heart, whether thou dost keep His commands or not.

And it cometh to pass on the day of Moses' finishing setting up the tabernacle, that he anointeth it, and sanctifieth it, and all its vessels, and the altar, and all its vessels, and he anointeth them, and sanctifieth them, — read the full passage →

`And a sojourner thou dost not oppress, nor crush him, for sojourners ye have been in the land of Egypt. — read the full passage →

As for you, ye devised against me evil--God devised it for good, in order to do as <FI>at<Fi> this day, to keep alive a numerous people;

And Dinah, daughter of Leah, whom she hath borne to Jacob, goeth out to look on the daughters of the land, — read the full passage →

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?' — read the full passage →

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?' — read the full passage →