Having An Affair

Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.

but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her: — read the full passage →

but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

Ye have heard that it was said, Thou shalt not commit adultery: — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

casting all your anxiety upon him, because he careth for you.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, — read the full passage →

I can do all things in him that strengtheneth me.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.

For this is the will of God, even your sanctification, that ye abstain from fornication; — read the full passage →

Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,

Ye husbands, in like manner, dwell withyour wivesaccording to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

But, because of fornications, let each man have his own wife, and let each woman have her own husband.

Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.

The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

For no word from God shall be void of power.

Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

But this I say by way of concession, not of commandment.

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.

For though we walk in the flesh, we do not war according to the flesh — read the full passage →

for the earth is the Lord’s, and the fulness thereof.

Now faith is assurance ofthingshoped for, a conviction of things not seen.

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

For as the body apart from the spirit is dead, even so faith apart from works is dead.

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. — read the full passage →

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.

Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.

He that loveth not knoweth not God; for God is love.

For God gave us not a spirit of fearfulness; but of power and love and discipline.

If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. — read the full passage →

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

What then shall we say to these things? If Godisfor us, whoisagainst us?

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

Greater love hath no man than this, that a man lay down his life for his friends.

This is my commandment, that ye love one another, even as I have loved you.

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

and ye shall know the truth, and the truth shall make you free.

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

But I say unto you that hear, Love your enemies, do good to them that hate you,

And a second like unto it is this, Thou shalt love thy neighbor as thyself.

Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →

whatsoever ye do, work heartily, as unto the Lord, and not unto men;

And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

And Jesus looking upon them said to them, With men this is impossible; but with God all things are possible.

Come unto me, all ye that labor and are heavy laden, and I will give you rest.

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.

Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.

These are they who make separations, sensual, having not the Spirit.

Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; — read the full passage →

which he promised afore through his prophets in the holy scriptures,

And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.

for all have sinned, and fall short of the glory of God;

Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:

I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil one.